LGBTQ Rights – African Politicians’ Biggest Scapegoat

About Kapya Kaoma

President Robert Mugabe (left) and President Yahya Jammeh (right)

President Robert Mugabe (left) and President Yahya Jammeh (right)

On April 18th, as the Christian world gathered to mark Good Friday, Zimbabweans also celebrated the 34th anniversary of their independence from British colonial rule. President Robert Mugabe, the longest serving dictator in Southern Africa, used the opportunity to attack LGBTQ Zimbabweans.

“We did not fight for this Zimbabwe so it can be a homosexual territory,” he exclaimed, building upon the narrative (introduced by U.S. culture warriors in Africa) that LGBTQ Westerners are invading African countries to recruit children. He then threatened to expel foreign diplomats—including, presumably, the U.S. ambassador—who are sympathetic to the plight of sexual minorities: “If there are any diplomats who will talk of any homosexuality, just tell me. We will kick them out of the country without any excuse.”

Mugabe’s words came exactly two months after Gambian President Yahya Jammeh made similar commentsduring his country’s 49th independence anniversary. “We will fight these vermins [sic] called homosexuals or gays the same way we are fighting malaria-causing mosquitoes, if not more aggressively,” Jammeh declared. “We will therefore not accept any friendship, aid or any other gesture that is conditional on accepting homosexuals or LGBT as they are now baptized by the powers that promote them. … As far as I am concerned, LGBT can only stand for Leprosy, Gonorrhea, Bacteria and Tuberculosis; all of which are detrimental to human existence.”

The dangerous rhetoric from Jammeh and Mugabe isn’t new to the continent. Mugabe has previously referred to gay people as “worse than pigs and dogs,” a sentiment echoed by the late president of Malawi, Bingu Wa Mutharika, and many other African political and religious leaders.

Many people ask why these leaders and presidents are making such horrific statements about their own LGBTQ/I populations when many African sexual minorities are already living in hiding and fear for their lives. What needs to be understood is that these words are almost always used in the context of attacking the West or Western culture. By adopting the claim that homosexuality is foreign to Africa and only exists because of the West, their denouncement of homosexuality is seen as fighting back against historic neo-colonialism or imperialism—which, in turn, gains broad praise from their constituents.

It is true that Western nations have not always acted in the interest of Africa (to put it mildly), but to use the West as an excuse to persecute and imprison innocent persons is appalling. Politicians like Mugabe and Jammey, who have robbed their respective nations of billions of dollars, are also responsible for their countries’ dire economic states. These African leaders condemn the West and scapegoat gays to distract from real issues facing their nations and to hide their own incompetence, corruption, and despotism.

But this raises another question: Do we, as Africans, have moral standards for our own speech to which we hold ourselves accountable? Are we so blinded by hate for gays that we don’t see their humanity? Even those who may not agree that LGBTQ/I persons should have full equality under the law should, at the very least, all agree that it is immoral for the head of State to rob citizens of their humanity? Is it not immoral that our religious leaders sit back in silence as politicians compare our fellow human beings to dogs, vermin, leprosy, gonorrhea, bacteria and tuberculosis?

It is ironic that both Mugabe and Jammeh spoke their words during their countries’ independence celebrations, which recognized that they were once considered less than fully human by colonial governments. These leaders have forgotten that it is not long ago that it was we who were dehumanized—a time when murdering an African was viewed as lesser evil. Do none of my fellow countrymen see anything wrong with using the same words against our own people?

As Africans, we need no reminder that the first step on the path towards genocide is to erase your opponents’ humanity. In Rwanda, the Tutsi were dehumanized as cockroaches—helping thereby to justify their slaughter. Another historical parallel can be made to the Jews (and the gays) in Nazi Germany when their lives were reduced to reviled caricatures.

Of course, the ultimate irony of this sad tale is that it is not LGBTQ people who are foreign to Africa, but rather the anti-LGBTQ rhetoric that is being used against them. Jammeh’s and Mugabe’s words were so heavily influenced by U.S.-based conservatives—people like Sharon Slater, Scott Lively, Lou Engle, and Rick Warren, and U.S.-based organizations like the American Center for Law and Justice (ACLJ). They are all among hundreds of other U.S. culture warriors, who deny that LGBTQ rights are human rights, and work to spread their beliefs in Africa where there are already few legal, religious, or police protections for African sexual minorities.

It is time for all nations of the world, alongside religious leaders, churches, and organizations, to defend the humanity of sexual minorities on the African continent. LGBTQ individuals are human beings with human rights to be protected and defended, and to sanction their destruction is a crime against humanity. The global community must openly demand human rights for all humans regardless of their sexual orientation.

If we do not, then leaders like Presidents Jammeh and Mugabe will continue to use American conservatives’ words to incite the slaughter of their own citizens. Africa has entered a phase in which the genocide against sexual minorities is in sight.

Rev. Dr. Kapya Kaoma served as PRA's Senior Religion and Sexuality Researcher from 2008-2018. He was the original researcher to expose the ties between U.S. right-wing evangelicals and the anti-LGBTQ legislation in Uganda, and has testified before Congress and the United Nations. He is the author of "Globalizing the Culture Wars" and "Colonizing African Values," and appears as an expert voice in the 2013 documentary God Loves Uganda. He received his doctorate in Ethics from Boston University.