My recent PRA article “Drawing Lines Against Racism and Fascism” documented how cryptofascists and pro-White separatists are attempting to make inroads into progressive political and counter-cultural circles. It was based on a number of recent incidents where conflicts had arisen between antifascists and these untraditional Far Right activists. However, the dynamic I wrote about is so common that soon after the article was published, new events were reported in the media, and readers—who were previously unknown to me—shared their stories of similar encounters.
Some of these incidents came to light as comments on Walter Reeves’s Daily Kos post, “Wolves in Sheep’s Clothing; Racism, Anti-Semitism and Fascism: Infiltrating the Left,” which was based on “Drawing Lines.” In the lively discussion thread that followed, one commenter talked about encountering anti-Federal Reserve conspiracy theories (laced with anti-Semitism) at Occupy Wall Street, while a second had run into fascists in discussion circles about “ancient history and religion.”
The comments also revealed a more serious situation, involving a neo-Nazi man who regularly attends an atheist group’s meetings. One commenter wrote (in their own Daily Kos blog) that: “He seems to have a single focus: to bring up one of his many offensive topics (wildly racist ideology, holocaust denial, women should not be allowed to vote, gay bashing, praising Hitler…).” The blogger said the neo-Nazi continuously offended existing members with his comments and scared off new ones. His past forcible incarceration in a state mental health facility, along with his claims of gun ownership, intimidated the organizers enough that they were unable to stop his repeated disruption of the group.
Situations like the one involving this atheist group are complicated to deal with. But they underscore why progressive groups should both be prepared for such encounters, and have a plan ready to deal with them—comparable to having an evacuation route set and go bag ready for emergencies: you will probably never need it, but if you do, you’ll be glad it’s there.
“Drawing Lines” also recounted the story of a formerly imprisoned eco-activist who seems to have converted to a form of mystical fascism, and is now promoting his ideas in Pacific Northwest counter-cultural music scenes. Less than a week after my piece published, another former eco-prisoner—who also has converted to racist political views—popped back up. In 2008, while still in prison, this other activist was outed as having embraced racist ideology, and supporters cut ties with him. Now out of prison, an anti-fascist group put out a warning that he was attempting to worm his way back into the Seattle activist scene, particularly in animal liberation and Cascadian independence circles—both of which I had pointed to as targets of Far Right participation and/or cross-recruitment.
Less than two weeks after “Drawing Lines” was published, Ryan Giroux was arrested after a rampage in Mesa, Arizona, which left one dead and five injured. He is a skinhead who has been associated with the Hammerskins and Aryan Brotherhood, two of the most violent U.S. racist organizations. An old mugshot was circulated, showing him with a Thor’s Hammer tattooed on his face—a symbol associated with neopagan Heathenism (also discussed in “Drawing Lines”). While Giroux’s religious beliefs are unknown, the potential for the media to associate violent racism with the Heathen religious community as a whole prompted a quick response from Heathens United Against Racism (HUAR). They issued a statement saying their members “denounce Giroux, his associates, and any others who assisted him in perpetrating his terrible actions. … We call on all Heathens and Pagans to join us in standing for a Heathenry that is all-inclusive, genuinely tolerant, unquestionably opposed to bigotry, and rejects all who would co-opt our spiritual practice to advance their narrow-minded, dead-end, hateful agendas along with those who enable their continued presence.” HUAR also called for the ejection of supporters of the “racialist corruption of Heathen practice” and promised support for the Giroux’s victims.
No group (especially a minority religion) should be collectively held responsible for, or be obligated to denounce, the actions of individual adherents. However, if they do choose to respond to media coverage, HUAR’s statement—emerging from a community that is specifically targeted for recruitment from organized racists—is a solid example to follow.
Other instances of this phenomena were in Europe, but related to U.S. politics. The day after “Drawing Lines” was published, the U.S. government showed it was also following developments in post-Third Position fascism. In relation to the ongoing violence in Ukraine, which has spilled over into the United States, the U.S. Treasury’s Office of Foreign Assets Control added Aleksandr Dugin to its sanctions list. Dugin promotes an aggressively expansionist form of Russian ultranationalism, derived from fascist strains like Third Positionism and the European New Right. In the United States, he is supported by New Resistance (which is named in my article), and is a former member of Russia’s National Bolshevik Party. In 2008, I wrote in The Public Eye magazine about this party’s popularity in post-Communist Russia, saying “the National Bolsheviks remain a powerful political movement today with a huge grassroots and youth base. As they grow older, they will remain influential in Russian politics for decades.”
Today, the U.S. government seems to agree with my assessment.
Finally, a number of people pointed out a situation in Britain that matched what I wrote in “Drawing Lines,” about the presence of people of color in groups that are explicitly inclusive of fascists, or promote or endorse White separatism. In this British situation, an animal rights declaration (called Non-Humans First) was written by a well-known animal rights activist, who is also a person of color. The declaration asks signatories to welcome racists into its fold, saying explicitly that “No one should be excluded from participation in animal rights activities based on their views on human issues.” (Signatories include groups which say they are based in Israel and Latin America.) The NHF declaration comes in the context of Far Right activists wanting to become involved in British animal rights activism.
One comment (made in response to an article that denounces NHF), highlights a conceptual point in “Drawing Lines.” The commenter, defending NHF, wrote that people who “are racist and believe in racial separation…should be for allowing animals their separation from the human race.” This illustrates how newer forms of White separatism differ from White supremacists in approaching and appealing to normally non-racist political, social, and cultural movements; therefore, separatists and supremacists should not be treated synonymously.
These recent examples show how similar situations are more common than one might think. What I showed in “Drawing Lines” is that, while Left-Right crossover movements are not uncommon, these new forms—such as individual people of color arguing for working with fascists under an inclusive umbrella that respects “diversity”—present new problems for progressive activists to wrangle with. While not always easy, I hope that “Drawing Lines” can help activists understand why this phenomena came about, and encourage them to make policies and plans with how to deal with these forms of cross-recruitment and participation by Far Right activists and their enablers.