PROFILE: Liberty Counsel (click to expand)
Liberty Counsel, founded in 1989 and headquartered in Orlando, Florida, is headed by Mat Staver, the (now former) longtime dean of the Liberty University School of Law. (Liberty University is a rightwing evangelical school founded by the late Jerry Falwell.) Liberty Counsel grew 17 percent in three years, with an increase in gross revenue from $3.58 million in FY2010 to $4.20 million in FY2013. Liberty Counsel has several related tax-exempt organizations, perhaps the most important of which is its political action arm, called Liberty Counsel Action (which is one of the organizational sponsors of the annual Values Voters Summit, the premier political conference of the Christian Right). It grew 39 percent in two years, with an increase in gross revenue from $1.44 million in FY2011 to $2 million in FY2013. Staver is perhaps best known for his legal defense of Kim Davis, the Kentucky county clerk who refused to issue same-sex marriage licenses in defiance of a federal court order. The Southern Poverty Law Center has designated Liberty Counsel as a hate group, describing it as “a legal organization advocating for anti-LGBT discrimination under the guise of religious liberty.”126
PROFILE: Stanford University Law School Religious Liberty Clinic (click to expand)
In an important mainstreaming move, the huge conservative philanthropy John Templeton Foundation funneled $1.6 million through the Becket Fund to establish a religious liberty clinic at Stanford University Law School. It opened in January 2013. “In framing our docket, we decided we would represent the believers” rather than governments, the clinic’s founding director, James Sonne, told The New York Times: “Our job is religious liberty rather than freedom from religion.”127
Douglas Laycock, a professor of law at the University of Virginia who keynoted the clinic’s opening, said it is not a religious liberty clinic in the full sense of the term. It is not litigating the separation of church and state, but instead focusing on the “free-exercise” of religion.128 The clinic has filed 13 amicus briefs, including two on behalf of the Becket Fund; the clinic often files amicus briefs on cases in which the Becket Fund has also filed briefs.129
PROFILE: The Freedom of Conscience Defense Fund (click to expand)
The Freedom of Conscience Defense Fund in Rancho Santa Fe, California, was founded in 2012. By FY2013 it reported gross revenues of $1.33 million. Charles Limandri, President and Chief Counsel, provides legal services at the trial level to protect religious liberty and free speech. The Roman Catholic-oriented organization often works with attorneys affiliated with Alliance for Defending Freedom. It is providing pro-bono representation for David Daleiden and the Center for Medical Progress, the producer of the infamous anti-Planned Parenthood videos released in 2015.130
PROFILE: The Liberty Institute (click to expand)
The Liberty Institute headquartered in Plano, Texas, was founded in 1972 as the Free Market Foundation. It has since transformed into a national religious liberty advocacy group, pro bono legal network, and funding agency. Headed by Kelly Shackleford, the Institute more than doubled its gross revenues in two years, from $3.63 million in FY2011 to $8.4 million in FY2013. It is currently best known for the publication of manuals for “religification” of churches and other institutions as a form of legal inoculation against civil rights lawsuits.
Federal Religious Freedom Cases
The Hobby Lobby chain of retail arts and craft stores based in Oklahoma City, OK, won an important religious freedom case for the Christian Right. Courtesy of Nicholas Eckhart via Flickr. License: https://creativecommons.org/licenses/by/2.0/
In the 2014 Hobby Lobby case opposing the Affordable Care Act’s contraceptive mandate, the U.S. Supreme Court ruled for the first time that “closely held” for-proﬁt companies with few shareholders have religious freedom – a right of the kind normally applied to individuals or religious organizations,23 and that this right may be applied in matters related to certain regulations of the Affordable Care Act.24 In so ruling, the Court gave some businesses the right to encroach on the religious liberty and workers’ rights of its employees while declaring exemptions from the law for themselves.
While commonly referred to as Hobby Lobby, it was actually a consolidated case involving Burwell v. Hobby Lobby Stores Inc. and Conestoga Wood Specialties Corp. v. Burwell. ADF represented Conestoga Wood Specialties and the Becket Fund represented Hobby Lobby. Often overlooked is that the Court also allowed the religious views of the owners of these companies to trump medical science in claiming that the four contraceptives at issue – two kinds of birth control pills and two kinds of intrauterine devices – were abortifacients.25 An amicus brief submitted by medical associations, including the American College of Obstetricians and Gynecologists, stated that notwithstanding the personal views of the company owners regarding when life begins,
The medical and scientific communities define pregnancy as beginning upon implantation. While personal beliefs may dictate individual choices and values, they cannot alter established scientific standards and terminology: abortion refers to the termination of a pregnancy. Thus, the term ‘abortifacient’ refers to — and should only be used in connection with — drugs or devices that end a pregnancy, not those that prevent it.26
The result is that Hobby Lobby, et al. redefines what pregnancy is, and therefore what abortion is. This may become a further issue with religious claims once again trumping the religious rights and health needs of women as further litigation tests the reach of Hobby Lobby. Feminist author Patricia Miller writes that although it was evangelicals who defeated the contraception mandate, they had a lot of Roman Catholic help. Indeed, the Catholic bishops had long “sought a broad-based conscience clause that would allow any employer or insurer to refuse to cover contraceptives for any religious or moral objection.” They may now have one. 27
Americans United for Separation of Church and State used the hashtag #FreedomFraud to comment on the Hobby Lobby case. Courtesy of www.au.org
In its decision, the Court relied on the bipartisan 1993 federal Religious Freedom Restoration Act (RFRA), which was intended to protect individuals against government actions. RFRA set a high standard in which policymakers may not “substantially burden” a person’s exercise of religion unless they can show a “compelling governmental interest” and that the policy was the “least-restrictive means” of achieving it. Hobby Lobby reinterprets that standard to allow not just individuals but third parties such as businesses to make claims of religious exemption from various laws. As Professor Marci A. Hamilton of Yeshiva University’s Benjamin Cardozo School of Law noted, this interpretation of RFRA “dramatically increases the rights of religious believers against all laws as compared to the First Amendment.” 28
Hobby Lobby also relied upon a less well known law unanimously passed by Congress and signed by President Bill Clinton in 2000: the Religious Land Use and Institutionalized Persons Act (RLUIPA). The Court cited RLUIPA in the first paragraph of its Hobby Lobby decision.
A unanimous U.S. Supreme Court decision in 2015 that was widely deemed a reasonable accommodation of religion also relied on RLUIPA. Holt v. Hobbs (litigated by the Becket Fund, and argued by Professor Douglas Laycock of the University of Virginia Law School29), allowed an Arkansas prison inmate to grow a half-inch beard (even though beards were against prison regulations) because his Muslim faith required it. The ruling, which relied on RLUIPA, was widely deemed a reasonable and uncontroversial accommodation of prisoner Holt’s religion. It was, however, a significant judicial ratification of the language of RFRA and RLUIPA expanding the scope meant by the “exercise of religion.” 30
State-level Religious Freedom Restoration Acts
The original purpose of the federal RFRA was to restore individual religious liberty, seen to have been taken away in the 1990 Supreme Court case Employment Division v. Smith. This case involved Native Americans denied state unemployment benefits in Oregon because they had been fired as state drug counselors for using the illegal drug peyote in traditional religious ceremonies. The Court ruled that they had no legal recourse, so Congress in 1993 sought to narrowly set a standard essentially reversing the Smith decision via RFRA.
After the Supreme Court limited the scope of RFRA to the federal government (in the case of City of Boerne v. Flores),31 civil rights activists got versions of the legislation passed in 21 states. Most of these were identical or similar to the original federal RFRA, but in the wake of the Hobby Lobby decision, Christian Right groups sought to pass state-level RFRAs that would allow third parties such as businesses to claim religious exemptions from laws. This was particularly aimed at businesses that did not want to participate in any way in same-sex marriage. In 2014, the legislation failed in several states, but passed in Mississippi, where it remains on the books. In 2015, state RFRAs passed only in Indiana and Arkansas. Justice Ruth Bader Ginsburg, dissenting in Hobby Lobby, warned, “The court’s expansive notion of corporate personhood invites for-profit entities to seek religion-based exemptions from regulations they deem offensive to their faiths.” Her concerns were realized in the efforts to insert Hobby Lobby-ized provisions into state RFRAs. 32
A national controversy erupted in Indiana in March 2015 following the passage of a state RFRA which seemed to justify anti-marriage equality discrimination. (Nineteen original sponsors of RFRA were so outraged by this trend that they withdrew their support for the act.33 )The bill was modified in April to ensure that was not the case.34 A standard RFRA has so far failed to pass the legislature in Michigan. Instead, the state enacted legislation in June 2015 that allowed adoption agencies that contract with the state to decline service to prospective parents on religious grounds. The principal beneficiaries of the legislation were the evangelical Bethany Christian Services and the Michigan Catholic Conference, which together reportedly provide 25 to 30 percent of adoptions in the state.35 Catholic agencies in several states, beginning in Massachusetts a decade ago, previously withdrew from providing state contracted adoption services rather than conform to state law upholding LGBTQ equality and recognizing same-sex marriages. 36 These are the kinds of exemption controversies we are likely to see for the foreseeable future, following from other such efforts to legalize LGBTQ discrimination without consequences for the discriminating party.37
Obergefell v. Hodges
Supporters en route to the Marriage Equality Rally on the day of Obergefell v. Hodges case oral hearings at the U.S. Supreme Court in Washington D.C., April 28th 2015. Courtesy of Elvert Barnes Protest Photography via Flickr. License: https://creativecommons.org/licenses/by-sa/2.0/
The landmark decision of the U.S. Supreme Court that legalized same-sex marriage nationally in June 2015 was a major defeat for the Religious Right, but one for which they were prepared. As we will see, their political and legal contingency plans are now appearing all over the country, as activists invoke new forms of conscientious objection, and private spaces and places are being turned into legal bastions against the wider culture in which abortion and contraception are legal, and LGBTQ equality is mainstreamed. The Christian Right is now busy seeking to limit the implementation of the decision and to make it as unworkable as possible, in part by attempting to subject it to a death of a thousand exemptions.
Fighting for Religious Freedom in North Carolina
A pivotal North Carolina court case from 2014, General Synod of the United Church of Christ v. Reisinger, demonstrates that the Christian Right does not get to define Christianity and that LGBTQ equality can, in fact, express the sacred.
At issue was a 2012 amendment to the North Carolina state constitution asserting that same-sex marriages were invalid. Together with the state’s general statutes, this amendment effectively criminalized the performance of same-sex marriage ceremonies. The upshot of the subsequent legal fight was that the million-member United Church of Christ (UCC), a mainline Protestant denomination with more than 5,000 local churches, won a clear victory for both marriage equality and religious liberty. The UCC engaged the foundational values of religious equality and equal protection under the law that bind this diverse and often fractious nation.
“By depriving the Plaintiffs of the freedom to perform religious marriage ceremonies or to marry,” the UCC complaint read in part, “North Carolina stigmatizes Plaintiffs and their religious beliefs.” The complainants also argued that the law relegated same-sex couples “to second-class status.” Along with same-sex couples, plaintiffs also included the Alliance of Baptists, the Association of Welcoming and Affirming Baptists, and the Central Conference of American Rabbis, and clergy from several traditions, including Episcopal, Lutheran, and Unitarian Universalist.
The complaint continued:
The laws forbidding same-sex marriage tell Plaintiffs that their religious views are invalid and same-sex relationships are less worthy, thus humiliating each Plaintiff and denigrating the integrity and closeness of families and religious organizations, depriving Plaintiffs of the inclusive religious community of family units they wish to establish.38
Had the amendment stood, UCC clergy and others who routinely perform same-sex marriage ceremonies could have been subject to criminal prosecution. “We didn’t bring this lawsuit to make others conform to our beliefs,” UCC General Counsel Donald C. Clark, Jr. told The New York Times, “but to vindicate the right of all faiths to freely exercise their religious practices.”39
After a complicated legal trajectory, U.S. District Court Judge Max O. Cogburn Jr. issued a final decision after the U.S. Supreme Court declined to hear an appeal by the state in another case. He wrote, “It is clear [that these laws,] threatening to penalize those who would solemnize such marriages, are unconstitutional.”
Cogburn’s ruling underscores an idea that transcends the issues of the day: that religious liberty is only possible in the context of religious pluralism.
Since then, a fresh suit filed in 2015 challenges the constitutionality of a related North Carolina state law.40 This law allows magistrates responsible for performing marriages to not only self-exempt themselves for religious reasons, but spend state funds in support of their choice. The state would spend money to bring in a willing magistrate to perform the wedding or if necessary, issue the license if every official in a given jurisdiction declines to perform a ceremony. The legislation also pays retirement benefits for the time out of office of those who resigned as a matter of conscientious objection but were later reappointed after the law took effect. Among the plaintiffs are a same-sex couple from the Reisinger case and an interracial couple barred from marrying in the era of miscegenation laws.
About 5 percent of North Carolina’s roughly 670 magistrates had filed recusal paperwork as of September 2015.41 Utah is the only other state currently allowing religious-objection opt outs for court officials.
‘RELIGIFICATION’ AND ZONES OF EXEMPTION
In the ever-shifting terrain of the so-called culture wars, the Christian Right is seeking to minimize its losses and consolidate its reserve strengths by seeking individual, institutional, and territorial exemptions from laws and regulations on religious grounds so they do not have to follow the same rules as the rest of society. These overlapping exemptions threaten to give rise to theocratic zones of control violating the religious liberty of those who find themselves under their sway. By opposing government sovereignty, the zones also would feed into the antigovernment efforts of free marketeers who oppose government regulation.
In the United States, religious liberty historically has been considered first and foremost a right for individuals. Individuals are free to believe as they will, shielded from the undue influence of powerful religious institutions or the government. This was not intended as an exemption from the law. Everyone from Thomas Jefferson and James Madison to the U.S. Supreme Court has made clear that freedom of conscience is limited in some areas of conduct. But the religious and political Right are increasingly turning to civil libertarian ideas to seek exemption from the legal norms of society, even at the expense of the rights of others.
President Obama and Pope Francis in Washington D.C., September 2015. Image courtesy of the White House..
Supported by Christian Right institutions, individual pharmacists and health workers have sought exemptions to avoid being “complicit” in abortion and contraception. Similarly, government workers and elected officials have sought to gain exemption from executing same-sex marriages. Sometimes they make headlines. Kentucky County Clerk Kim Davis went to jail (briefly) rather than have her office issue same-sex marriage licenses. Some probate judges in Alabama invoked a segregation-era law to stop issuing all marriage licenses in their counties to avoid issuing same-sex marriage licenses: an all-White Alabama legislature passed the 1961 law making it optional for counties to issue marriage licenses, so judges could avoid issuing licenses to interracial couples. As of October 2015, at least nine of Alabama’s 67 counties have quit issuing marriage licenses since the June Obergefell decision.42
Legislatures are also weighing in. In North Carolina, the Family Policy Council (the state political affiliate of Focus on the Family) wrote a bill allowing clerk magistrates and registers of deeds to ask a judge to “recuse” them from performing all marriages by stating that performance of same-sex marriages would violate their religious beliefs. It passed over the governor’s veto and, as mentioned, is now in the courts. Even though the reason for the recusal may be same-sex marriage, the aim is apparently to avoid charges of discrimination since these elected officials would recuse themselves from participating in all marriages.43
Even before Obergefell legalized same-sex marriage nationwide, the Christian Right was preparing conscientious objection strategies based on existing law in several states. In 2012, for example, ADF advised that officials responsible for issuing marriage licenses in Maine, Maryland, and Washington did not have to violate their religious conscience by personally issuing licenses to same-sex couples. They said existing state laws allowed them to delegate responsibility for issuing the licenses to others who do not have conscience-based objections.44 No one took them up on it, and not all states have such provisions for conscientious objection. But the utility of the idea as a tactic became clear as marriage equality advanced.
Pope Francis highlighted religious freedom and the right to conscientious objection during his widely celebrated U.S. visit. The pontiff discussed religious liberty during his visit to the White House, in his address to Congress, and especially in his speech in front of Independence Hall in Philadelphia.45 On the flight back to Rome, Terry Moran, Chief Foreign Correspondent for ABC News, asked him about government officials who refuse to perform their duties because of religious objections to same-sex marriage. The Pope replied that “conscientious objection must enter into every juridical structure because it is a right, a human right.”46 Soon afterward, news broke of his secret meeting with Kim Davis (which has since led to much speculation, confusion, and controversy,47 with the Vatican asserting “his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects.”).48
Religious Freedom rally in Washington D.C., 2012. Courtesy of American Life League via Flickr. License: https://creativecommons.org/licenses/by-nc/2.0/
There was no ambiguity in Pope Francis’ visit with the Little Sisters of the Poor while he was in Washington, D.C. “This is a sign, obviously of support for them [in their court case against the contraception waiver under the Affordable Care Act]” said Father Federico Lombardi, SJ, the head of the Vatican Press Office. “In this sense,” he added, “it is connected also to the words that the Pope has said in support of the Bishops of the United States in the speech to President Obama.”49
No one should be surprised. In 2014, Francis slammed as “bastardized” any definitions of marriage and family that do not comport with Church teaching, including “new forms” of unions which are “totally destructive and limiting the greatness of the love of marriage.”50
Meanwhile, the notion of accommodation took a different turn in Utah in April 2015. The state legislature passed a workplace and housing nondiscrimination law with strong religious exemptions, co-written by civil rights groups and the Church of Jesus Christ of the Latter Day Saints or LDS (commonly known as the Mormon Church). As PRA reported at the time, the Mormons collaborated with conservative legal theorist Robin Fretwell Wilson to help draft it. The bill added sexual orientation to the list of protected classes against whom employers and landlords cannot discriminate – but exempted faith-based schools, hospitals and organizations from conforming to the law.51
PRA Communications Director Eric Ethington criticized the “compromise” as a “watered-down nondiscrimination law” that undermines the LGBTQ and other minority communities. The price, he noted, was the de facto “endorsement by high-profile LGBTQ groups of the Right’s false contention that religious freedom is somehow at odds with LGBTQ rights, requiring a compromise.” 52
The Church capitalized on the situation, secretly writing a second bill that granted county clerk employees a religious exemption from processing same-sex marriage licenses, as long as there was someone else in the office available to do the job. The Mormon Church then told lawmakers that if it didn’t also pass, the Church would withdraw its support for the so-called nondiscrimination law. Human rights groups were caught flat-footed and reluctantly released a statement saying they “did not oppose” the second bill.
Revealing a tension between the Christian Right’s notion of religious liberty and the LDS Church’s belief that it must always conform to the law, Mormon Elder Dallin H. Oaks, a member of the Quorum of the Twelve Apostles of the church, said that public officials “are not free to apply personal convictions – religious or other – in place of the defined responsibilities of their public offices.” Apparently referring to the Kim Davis episode, he added, “A county clerk’s recent invoking of religious reasons to justify refusal by her office and staff to issue marriage licenses to same-gender couples violates this principle.”53
One way that the Christian Right is developing and promoting legal justifications and popular messaging is by publishing legal guides for individuals and institutions in order to generate popular resistance to legal and cultural safeguards against religious supremacy. For example, there has always been (and probably always will be) a degree of tension about when and how students and staff can engage in religious expression in public schools. But Liberty Institute is ramping up its efforts to expand reasonable accommodation, issuing a Religious Liberty Protection Kit for Students and Teachers.
The booklet addresses a range of issues, from religious expression in class to Christmas celebrations. While not all of the information is incorrect, it is premised on the notion that a creeping antireligious secularism in the schools must be combated because, the Institute claims, it results in rising “crime and suicide rates…in our schools while academic scores and career readiness are falling.”54 This too, is a carefully worded retread of a long disproved meme, linking the elimination of official school prayer to crime and other negative social and economic indicators. It is a meme that, like the claim of creeping secularism and its variants, falls apart under scrutiny.55 It also conveniently ignores the high incidence of bullying and suicide among LGBTQ students.
Religious liberty struggles are also expanding in the military. Here Christian Right groups resist the protection of the constitutional rights of all with demands for accommodation and legal exemptions for Christian expression – largely proselytizing – and religious coercion by the chain of command.
Tony Perkins and Lt. Gen. (Ret.) William G. “Jerry” Boykin of the Family Research Council claim that: “pressures to impose a secular, anti-religious culture on our nation’s military services have intensified tremendously during the Obama Administration.” They attribute this to targeting of the military by “anti-Christian activists.”56
In 2013, the Washington, DC-based Family Research Council (FRC) published A Clear and Present Danger: the Threat to Religious Liberty in the Military as a prelude to launching a coalition made up of about two dozen Christian Right political and legal groups to address these issues.57 This was at once an effort to control the definition of religious freedom in the military context, and a response to the Military Religious Freedom Foundation (MRFF), which opposes religious intimidation and coercion by people in positions of power (usually evangelical Christians) within the U.S. military. One group has alleged, for example, that MRFF is an “Anti-Christian Bigotry Group,” and that MRFF uses “lawsuits and intimidation to silence any reference to Christianity from the public square.”58
Tony Perkins and the Family Research Council published a 2nd edition of “A Clear and Present Danger” in 2015.
Liberty Institute screens requests from members of the armed services for legal assistance, and refers potential cases to members of the coalition’s legal team and network of attorneys. The Institute produced a Religious Liberty Protection Kit for the U.S. Military, which emphasizes the key terms of RFRA and the recent court decisions hinging on it. Specifically, consistent with the language of RFRA (and RLUIPA) via Hobby Lobby, it claims that the military must accommodate “sincerely held religious beliefs” and that the government may “deny… religious expression only when it can show a compelling governmental interest and uses the least restrictive option in accomplishing that interest.”59
The notion that businesses, schools, and other institutions have a right to the religious freedom accorded religious institutions and individual clergy is a key ground of contestation in the wake of the U.S. Supreme Court decisions relying on its interpretation of RFRA.
The Court’s Hobby Lobby decision concluded that private, for-profit businesses may be exempted from the law, but the ruling did not spell out how far religious liberty claims of exemption could go, and is likely to be tested in the courts for years to come. The Little Sisters of the Poor case involves refusing to file the paperwork to request a religious exemption from the mandate. The federal government has made clear that the exemption would be granted, but the Becket Fund is arguing that it violates the order’s conscience even to have to request it.60
Beyond this the Christian Right is seeking to advance its agenda by expanding the definition of ministry. Their legal groups’ key tactic is to build on the unanimous 2012 U.S. Supreme Court decision in Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission (EEOC).
Briefly, in Hosanna-Tabor, a mainline Lutheran-owned school fired a social studies teacher over a disability, leading to the teacher’s claim that she suffered from discrimination. The church argued that the government had no right to intervene in its employment decisions since the teacher served in a ministerial capacity because she was “called” by the church (unlike lay teachers in the school), led students in prayer three times a day as part of her duties and taught religion four times a week. The Court agreed, extending the longstanding “ministerial exception” to the teacher, and saying that relationship trumped any unlawful discrimination charge.61 It thus raised Christian Right hopes that the Court will stretch the notion of ministry even more in the future. The words of Chief Justice John Roberts who authored the decision were encouraging. The court had opted not to “adopt a rigid formula for deciding when an employee qualifies as a minister.” The limited time the social studies teacher spent on religious duties was sufficient, in the view of the court, to define the role of a teacher as one of ministry.
“Requiring a church to accept or retain an unwanted minister, or punishing a church for failing to do so, intrudes upon more than a mere employment decision,” wrote Roberts. “By imposing an unwanted minister, the state infringes the Free Exercise Clause, which protects a religious group’s right to shape its own faith and mission through its appointments.” 62
Christian Right leaders and advocates for the interests of religious institutions saw Hosanna-Tabor as a “great victory” and a departure from “the usual focus on the religious rights of individuals.”63 Dr. C. Peter Wagner, the evangelical founder of the theocratic New Apostolic Reformation 64 and a longtime professor of church growth at Fuller Theological Seminary, observed that: “not only churches, but ministries supported by the church are included in this ruling. Schools are specifically mentioned, but how about a number of other kinds of ministries attached to our churches and apostolic networks? I would think they would fall under the same umbrella.” 65 Mormon apostle Dallin H. Oaks said he found “comfort” in the decision, against the “threat” of governmental actions that he believes “are overshadowing the free exercise of religion by making it subordinate to other newly found ‘civil rights.’” 66
The Wall Street Journal editorialized, “The case is arguably among the most important religious liberty cases in a half century, and the concurrence of Justices across the ideological spectrum will be felt for years. Hallelujah.”67 The Becket Fund called it “the greatest religious liberty case in 50 years.”68 They may not be wrong about its significance – even though many opponents of the Christian Right agree that the Court ruled correctly in the case.
The Christian Right is already exploiting the open-endedness of the Court’s definition of ministry. The extent to which religiously affiliated institutions such as schools, charities, hospitals, and perhaps even for-profit businesses can define employees as ministers is now an active question – certain to be tested – as conservative religious movements and leaders seek to carve out zones of exemption from the advance of secular law, equality, and accountability.
The practical effects of Hosanna-Tabor are already being felt as several Roman Catholic dioceses have sought to reclassify teachers and other Catholic school employees as part of the “ministry” of the church.69 This religification was on vivid display in early 2015, when Archbishop Salvatore Cordileone of San Francisco, following Roman Catholic prelates in Cincinnati, Cleveland, Honolulu, and Oakland, declared that teachers in the Catholic schools will be required to conform to Catholic teaching in their personal lives. (As chair of the Subcommittee for the Promotion and Defense of Marriage of the USCCB, Cordileone is a leading culture warrior.)70 Cordileone wanted unionized employees to accept contract and faculty handbook language against homosexuality, same-sex marriage, abortion, contraceptives, and artificial insemination. He also said that all Catholic school employees – even non-Catholics – must conform with and not contradict Church teachings.71 Cordileone’s initiative was met with resistance in San Francisco, but the future battle lines in San Francisco and beyond are clearly drawn.
As employers, religious institutions themselves are subject to labor laws, including the Fair Labor Standards Act, federal income tax, and Social Security withholdings. But in recent years, a number of Roman Catholic colleges and universities have claimed, for example, that the National Labor Relations Board lacks jurisdiction over union organizing among their workers.72 They have thus far not succeeded, but they will surely continue testing the breadth and depth of implications of the Hosanna-Tabor decision.73
Cordileone’s attempts to religify San Francisco’s Catholic school employees were in fact part of a larger effort by the Christian Right to “religify” religious – and also nonreligious – institutions and businesses by linking them and their employees to ministerial duties.74 The tactic aims to advance and consolidate Christian Right gains at the Supreme Court, and stanch other losses.
Christian Right legal groups are issuing manuals for conservative churches and other organizations to inoculate themselves against private lawsuits and government enforcement of civil rights laws. Under the rubric of religification, the Liberty Institute urges institutions to specify, document, and enforce their beliefs as a defensive tactic against feared legal attacks. This includes:
…examining articles of incorporation, bylaws, employee handbooks, policies & procedures, independent contractor agreements, and other documentation to ensure that churches, ministries, and faith-based businesses are prepared and protected against legal and financial ruin from individuals and organizations who are offended by traditional religious viewpoints—and seek to litigate employment or discrimination claims to further a larger political or cultural agenda. 75
Having lost the main legal battle over marriage equality in the United States, the Christian Right is hunkering down for what they foresee as a long siege against conservative Christian churches, businesses, and organizations on this, and a range of concerns. The Liberty Institute’s religification manuals demonstrate that Christian Right leaders of the culture war intend to fight LGBTQ rights and marriage equality in the states, in the towns and cities, and in many kinds of institutions for years to come.
Alliance Defending Freedom and the Ethics & Religious Liberty Commission co-published “Protecting Your Ministry From Sexual Orientation Gender Identity Lawsuits.”
In 2015, the Alliance Defending Freedom (ADF), joined forces with the Ethics & Religious Liberty Commission (ERLC) of the Southern Baptist Convention to issue another such handbook, urging religification by revising documents – from employee job descriptions to facility rental agreements – for churches and related institutions. Workers and volunteers should be reclassified under a broad redefinition of “ministry,” and institutional functions should be cast in terms of religious doctrine. The goal is to qualify for broad “ministerial exemptions” from the law.76
The ADF and ERLC handbook, Protecting Your Ministry from Sexual Orientation and Gender Identity Lawsuits: A Legal Guide for Southern Baptist and Evangelical Churches, Schools, and Ministries, anticipates needing to “engage a hostile social and political culture… amid the gathering spiritual darkness.” Consistent with the dualistic framing that pits LGBTQ rights against religious freedom, the ERLC claims, “A new concept – that “sexual liberty” trumps religious freedom – has begun to impact churches, ministries, and Christians across this nation.”77
The Liberty Institute sees it as “not a matter of if but when religious institutions will be faced with damaging, anti-religious legal attacks.”78 [Emphasis in the original.] To prepare, the Institute advises institutions from churches and synagogues to fraternities and for-profit corporations to “religify.”79
The Institute has also issued Religious Liberty Protection Kit for Christian Schools, which, like their manual for churches, “provides templates and guides for writing legally defensible statements of faith, mission, purpose, school bylaws and constitutions, and more.”80 The Institute plans to issue similar manuals for nonprofit organizations, businesses, and even fraternities and sororities.81
The Southern Baptist manual suggests assigning “… employees duties that involve ministerial, teaching, or other spiritual qualifications – duties that directly further the religious mission. For example, if a church receptionist answers the phone, the job description might detail how the receptionist is required to answer basic questions about the church’s faith, provide religious resources, or pray with callers.”82
While the courts may not buy the idea that a receptionist can be reasonably construed as a minister in the legal sense, this is the kind of thinking that is permeating the conservative Christian world in the wake of Hosanna-Tabor.
This religification project has immediate implications on matters of sexual identity. The Liberty Institute’s template titled “Statement of Faith: Marriage and Human Sexuality” advances a strident, exclusivist, and detailed doctrine identifying permanent, heterosexual marriage or celibacy as the only acceptable parameters of human sexuality, stating,
All of our members, employees, and volunteers must affirm and adhere to this Doctrinal and Religious Absolute statement on marriage and human sexuality to qualify for involvement with the ministry. This is necessary to accomplish our religious mission, goals and purpose.83
The Institute’s Facility Use Policy agreement would require outside groups and individuals to conform to a given church’s views on faith, marriage, sexuality, and gender identity. This is intended to help these institutions avoid “legal and financial ruin” due to the activities of “individuals and organizations that are offended by traditional religious viewpoints and seek to litigate employment or discrimination claims to further a larger political or cultural agenda.84 The goal, they say is to be able to “prove the sincerity of their faith – and protect themselves from coming legal attacks.”85
“Religious Liberty Protection Kits” published by the Liberty Institute.
The Baptists claim that a reason for such measures is that malevolent intentions lurk behind the passage of local LGBTQ anti-discrimination ordinances. These laws “are not designed for the innocent purpose of ensuring all people receive basic services,” they claim. “Rather, their practical effect is to legally compel Christians to accept, endorse, and even promote messages, ideas, and events that violate their faith.” The manual avers that religification cannot inoculate institutions from “all attacks by marriage counterfeits and those advocating for complete sexual license.” But it concludes that these measures might place an organization in a “more defensible legal position should it face a lawsuit for discrimination.”86
This is also the goal of conservative Christian colleges that receive federal funds seeking exemption from Obama administration guidelines regarding matters of sex and gender identity, homosexuality, and marital status. Like other religifying institutions, the schools are seeking to put themselves in the most legally defensible position they can if they are sued for discrimination.
These requests follow a religification-style template produced by the Springfield, VA-based Christian Legal Society, an early Christian Right legal project founded in 1961 that has specialized in education cases and wider religious freedom matters since 1980.
The U.S. Department of Education’s Office of Civil Rights granted waivers to 27 religious colleges and universities in 17 states in 2014 and 2015. Most of these are conservative evangelical schools. Some are Roman Catholic. More applications are reportedly pending. The waiver granted to the Southern Baptist-affiliated Carson-Newman University in Jefferson City, Tennessee, includes women who have had an abortion or who may be pregnant.87
When the U.S. Congress passed Title IX in 1972 to combat discrimination based on sex in education, Congress stipulated that a school that is “controlled by a religious organization” may be exempt if compliance “would not be consistent with the religious tenets of such organization.”
Such requests were rare until 2014 when the Obama administration issued guidance that the Title IX discrimination prohibition extends to transgender and gender nonconforming people. 88
Belmont Abbey College, a Benedictine Catholic school near Charlotte, NC wrote regarding their policies on gender, sexual identity, and marital status, “We will make institutional decisions in light of this policy regarding housing, student admission and retention, appropriate conduct, employment, hiring and retention, and other matters.”89
Biola University (founded as the Bible Institute of Los Angeles) requires its faculty to sign a statement of creedal conformity; and requires non-faculty employees to state in what ways they are in disagreement and their reasons why. Their views on abortion and on traditional marriage are deemed non-negotiable and “require the full agreement and support of all employees.” 90
All of these religification measures aim to allow institutional leaders to at once justify and compel their institutions, staff, and students into deeper conformity with contemporary religious orthodoxies, including those at odds with the civil and Constitutional rights of others.
Exceptional Exemptions in Indiana (click to expand)
Indiana is a hotbed of conflict over the politics of exemptions as this report goes to press. At stake are both a state version of RFRA and whether the statehouse can preempt and limit local LGBTQ nondiscrimination ordinances.
In 2015, after public outcry, Indiana’s legislature amended a state RFRA it had just passed, specifying that the new law was not intended to legalize discrimination. The law had allowed for third parties, specifically businesses, to claim a right to discriminate if their owners had sincerely held religious beliefs against same-sex marriage. The so-called RFRA fix131 also clarified that it would not supersede local antidiscrimination ordinances.
But the story does not end there. Two Christian Right groups, the Indiana Family Institute and the American Family Association of Indiana, filed a federal lawsuit arguing that the amendment to the state RFRA is unconstitutional. They claim that specifying that RFRA does not afford anyone room to discriminate not only violates their religious liberty, but also their freedom of conscience, right to free speech and association, equal protection under the law, and right to due process.
The lawsuit also challenges the constitutionality of the city ordinances passed by Indianapolis a decade ago and Carmel in 2015, which banned discrimination based on sexual orientation and gender identity. The suit contends that protecting the rights of LGBTQ people in nondiscrimination laws violates the religious freedom of those who oppose homosexuality, as does the RFRA “fix.” “The ‘fix’ makes people of faith second-class citizens,” according to Indiana Family Institute president Curt Smith. The Institute’s attorney, James Bopp Jr., further claims that the government is protecting LGBTQ-friendly religions while other religions will “suffer government punishment if they don’t fall in line” and that “this discrimination between religious views is unconstitutional.” 132
Many leaders of the Christian Right do not in fact believe in civic equality for those with whom they religiously disagree or otherwise do not approve. Indeed, the suit claims that by barring individuals and businesses from discriminating against LGBTQ people in employment, housing, and public accommodations, local antidiscrimination ordinances in Indiana compel conservative Christians “to associate with activities and social, political, and ideological messages with which they disagree, which are substantial burdens on free association.”
This pitting of the religious rights of some against the civic equality of others is at the heart of many contemporary disputes about the meaning of religious freedom.
In the second conflict, a bill before the Indiana state legislature would ban local jurisdictions (cities, towns, and counties) from enacting their own laws governing everything from land use to minimum wage and other workplace issues, as well as LGBTQ non-discrimination ordinances. Such measures are part of a significant trend. Nearly all states, PRA’s Mariya Strauss reports, “have already done away with cities’ and towns’ ability to pass local gun control laws; not quite as many states have blocked local control of tobacco, e-cigarettes, and environmental regulations.”133
Borrowing from anti-LGBTQ policies established in Arkansas earlier this year and Tennessee in 2011, the proposed legislation in Indiana would prohibit local ordinances that would be “more stringent or otherwise in conflict” with the bill.134 The bill also borrows from the controversial “First Amendment Defense Act,” introduced but not passed by Congress (see page 23 of this report). The bill would provide broad religious exemptions for individuals and organizations to discriminate, including adoption agencies, nonprofit schools, and religiously affiliated organizations “that provides social services or charitable services.”135
That such obvious discrimination is being so blatantly cloaked in a broad religious freedom claim is extraordinary. Yet Indiana Republicans claim the coarse bigotry in “Senate Bill 100 is a good-faith attempt to balance religious liberty and the civil rights of LGBT Hoosiers.”136
Territorial Exemptions Involving Zoning and Land Use
Religious institutions invoke religious liberty to give them the upper hand in local zoning and land use issues using the Religious Land Use Institutionalized Persons Act (RLUIPA) signed by President Clinton in 2000.91 The law gives religious institutions access to the federal courts to make religious liberty claims in local zoning cases, and makes localities liable for damages and attorney’s fees. Professor Hamilton of Benjamin Cardozo School of Law argues that religious visions for property can lead to a sense of entitlement that transcends respect for, and fair treatment of the rights and interests of, others.92 Similar situations exist when churches seek to add childcare centers, homeless shelters, and other facilities deemed incompatible with residential land use regulations.
In RLUIPA you can see the main elements of the Christian Right’s approach to religious liberty and the expansive notions of religious exemptions that flow from it. It creates a presumption of antireligionism on the part of people who oppose a particular project. Resistance by residential neighborhoods to the addition or expansion of large modern religious institutions is, of course, not necessarily a matter of being anti-Christian, anti-Jewish or antireligious in any sense of the word. And yet, the charge that religious bigotry is involved is given great credence under RLUIPA. 93
The law’s biggest boosters are Christian Right ideologues like Anthony Picarello. A litigator for the Becket Fund for seven years, he is now the General Counsel for and Associate General Secretary for Policy and Advocacy of the Roman Catholic USCCB.94 “RLUIPA does not create ‘two classes of citizens’ across religious lines.” Instead, he claims, “it creates two classes of activities – land use that involves religious exercise, and land use that does not – and then reinforces the constitutional protection for all citizens who choose to use their land for religious exercise.” Hamilton observes in response, “In other words, religious land is more valuable than anyone else’s. Note also his sly use of the phrase ‘constitutional protection,’ as though RLUIPA is constitutionally required. It is not.”95
The presumption of the superiority of religious uses of land over all others, and that opposition is rooted in hyper-secular or even antireligious animus, is in line with the underlying views of the signers of the Manhattan Declaration.
RFRA AND THE BIPARTISAN MEMO
A key battleground is whether the Religious Freedom Restoration Act (RFRA) allows federal contractors and grantees to discriminate in their hiring. A legal analysis by the Bush-era Office of Legal Counsel of the Department of Justice justified such a reading of the law. This reading – what is referred to in D.C.-shorthand as “the OLC Memo”– continues to stand under President Obama despite the efforts of civil rights advocates.
Religious agencies use the OLC Memo to justify discriminating in favor of members of their own faith, even if the grant program in question requires recipients not to do so. The Memo’s influence extends deeply into federal programs including the 2014 reauthorization of the Violence Against Women Act (VAWA). Certain religiously affiliated organizations that receive federal funds under VAWA use religion as a criterion when hiring employees using taxpayer dollars, despite the law’s clear nondiscrimination requirement.
Following years of unsuccessful efforts to get the Obama administration to rescind the Memo, 130 civil rights, labor, and liberal organizations wrote to President Obama in August 2015 urging him to reconsider it.96 As Americans United for Separation of Church and State (a leader in the effort) put it, the OLC Memo provides a legal rationale for “taxpayer-funded religious discrimination.”97
The August 2015 letter states that “some have cited the OLC Memo in arguing that RFRA should broadly exempt religiously affiliated contractors from the nondiscrimination requirements” in an executive order barring government contractors from discriminating against LGBTQ workers. Others claim the Memo allows them to refuse to provide services or referrals required under federal funding agreements covering medical care for unaccompanied immigrant children who are victims of sexual abuse.
Despite saying the right things about religious and gender equality – and as a candidate vowing to repeal the Memo –President Obama is dragging his feet on the matter. The administration’s official inaction has allowed millions of dollars to be channeled to groups that engage in religious and antigay discrimination via the “faith-based” offices in 13 federal agencies and departments. The administration is secretive about the budgets, grantees and their activities, as journalists and advocacy groups learn when they try to get information.98
This trend of awarding ever greater special status to “faith-based” organizations runs deep in elements of both the Democratic and Republican parties.99 What is more, this is among a number of faith-based points of discrimination that the Obama administration allows to stand; discredited HIV and abstinence-only pregnancy prevention programs still receive money, as journalist Andy Kopsa reported in The Nation in 2014.100
Meanwhile conservatives in Congress are not only relying on the OLC Memo to support discrimination. They responded to the Obergefell decision legalizing same-sex marriage with an ill-fated piece of legislation called the First Amendment Defense Act (FADA). 101 The Act would make it legal for businesses and public officials to use their religious beliefs as an excuse to discriminate against LGBTQ people. Christian Right groups also want state legislatures to approve similar measures that stop the government from discriminating against those who do not believe in marriage equality. The Conservative Action Project, a strategy group headed by Reagan-era Attorney General Edwin Meese, invoked the alleged threat to religious liberty to rally movement conservatives around the bill declaring, “No individual should lose their tax exempt status, face disqualification, be fined, or lose grants or contracts for following their beliefs.”102 In fact, such legislation has been introduced in Indiana. (See box)
Writing in support of FADA, the USCCB made an astounding claim that casts a fresh light on the Church’s intentions to legalize anti-LGBTQ discrimination even without relying on claims of religious conscientious objection. The bishops explained in supporting the bill that the “[a]ct would protect a wide array of persons, including individuals and organizations – both for-profits and nonprofits – regardless of whether or not they are religiously affiliated. Thus, business owners as well as faith communities would be protected.”
The USCCB argues that the legislation is needed to prevent the federal government from joining in an alleged growing intolerance of and discrimination by state governments “toward religiously-minded individuals and organizations who want to live by their conviction that marriage is the union of one man and one woman or that sexual relations are properly reserved to such a marriage.”103 In other words, the Roman Catholic bishops want business owners to be able to discriminate against same-sex married couples even without the fig leaf of religious conscientious objection.
The proposal’s implications go well beyond issues of discrimination. Walter Olsen of the libertarian Cato Institute observed that the proposed legislation would “even exempt federal workers who don’t want to process benefits and rights claims made by married same-sex couples. There are at least 1,100 such benefits under federal law.” Olsen considers the bill to be one directional, protecting proponents of “traditional values” while denying equal protection to proponents of marriage equality or sex outside of one-man-one-woman marriage.104
THE POWER OF DUALISTIC THINKING
An animating notion across the widest spectrum of the Religious Right is the idea that Christianity, and often religion itself, is under siege and that everyone from teachers, to LGBTQ activists, to reproductive health providers, and certainly atheists and advocates of “big government” are part of a continuum of an existential threat. One cannot understate the seriousness with which many on the Christian Right take this ancient and powerful idea, nor how it animates our contemporary politics.
Other Christian leaders and the organizations they lead are working to expose this dualistic narrative that this is a fight between the religious and the antireligious. The United Church of Christ (UCC) took this on in North Carolina, when it successfully challenged the anti-marriage equality amendment to the state constitution on grounds that it criminalized ceremonies which they and other religious communities considered to be valid and sacred. This was a religious freedom claim against a state law that privileged one group of religious views of marriage over others.
The North Carolina case underscores that religious freedom is only possible in the context of religious pluralism. It also reveals that when Christian Right leaders talk about religious liberty, they often really mean theocratic supremacism of their own religious beliefs institutionalized in government. Tony Perkins, president of the Family Research Council, suggested that the UCC is not really Christian, and that those who support LGBTQ rights don’t have the same rights as conservative Christians – because “true religious freedom” only applies to “orthodox religious viewpoints.”105 UCC General Minister and President John Dorhauer responded, “There is no liberty intended” if it is “only for those who believe as we do.” He is confident that “our commitment to religious liberty” can withstand contemporary attacks by the Christian Right.106
Still, in light of the growing support for the civil rights of LGBTQ people, Presidential hopeful Mike Huckabee (among others) has repeatedly claimed that the United States is moving toward “criminalization of Christianity.”107 As preposterous as such claims may sound to many Americans, they resonate deeply with those who are grounded in the idea that Christianity is incompatible with marriage equality, reproductive rights, LGBTQ civil rights, and broad social inclusion.
Throughout American history, “established power brokers” have stirred up sexual fears when they feel their position is threatened, explain Rev. Dr. William J. Barber II, the president of the North Carolina NAACP, and Christian writer Jonathan Wilson-Hartgrove. “The widespread acceptance of interracial relationships makes ‘mongrelization’ a moot point in 21st-century America. But we who know this history can see that public expressions of concern about the ‘gay lifestyle’ are not about religious freedom. They are about dividing an increasingly diverse electorate that has twice elected a black president.”
Referring to state level RFRAs, they added, “As Southern preachers engaged in moral-fusion organizing, we say to our fellow ministers: ‘religious freedom’ laws are an immoral ploy to stir up old fears. As people of faith, we must oppose them.” 108
The academic Marci Hamilton also turns to history to challenge the Christian Right’s dualistic notion that it is engaged in a battle between religiosity and its enemies. “Many of the early American colonists departed Britain to escape the theological mandates imposed on them by the European theocracies that blended sovereign and religious power,” she reminds us. “In this pluralist society, the pressure by a subset of Christians to push for a single moral vision… cannot be characterized other than as a drive to institute a theocracy in their own image.”109
The narrative is powerful, but it cannot stand up to the facts of history, or to existing political and social reality. Acknowledgement of the very existence of religious support for reproductive rights and marriage equality blows up this notion. Yet even civil rights activists sometimes unwittingly fall into the narrative.
The values of religious freedom, pluralism and separation of church and state are essential guiding principles that can keep our religiously plural society from factionalizing to the point of religious warfare. Without them, the country risks splintering into what Hamilton calls “a collection of separate mini-theocracies” carved out in law. 110
How contemporary religious rights and civil equality of religious minorities and dominant factions are respected and managed in a religiously plural society is something that the Revolutionary leaders could not have imagined. We need to wrestle with our lineage in the current moment. Our future on these matters is in our own hands.
The question in our time then becomes, what beliefs shall be accommodated, and if so, to what degree and by what standard? And perhaps most significant, who gets to decide?
CONCLUSION AND RECOMMENDATIONS
The contemporary Christian Right has been developing and fine-tuning its approach to religious freedom for decades.111 For the Christian Right, it is part of an integrated agenda of religious and political philosophies and issues, accompanied by steady strategic capacity building. The historic reframing of religious freedom as one of three main concerns outlined by Christian Right leaders in the 2009 Manhattan Declaration is underappreciated outside of the conservative Christian community. By the same token, the full implications of the major decisions of the Supreme Court outlined in this report will be felt for at least as many decades as it took for the Christian Right to develop a religious freedom agenda (and the coalitional, electoral, and legislative capacity to carry it out).
These conflicts are integral to the story of our time. We owe it to ourselves, our shared concerns, and to the preservation of the best of our history, culture and shared values to rise to these distinct and in many ways unprecedented challenges.
The Christian Right aims to profoundly reorganize our relationship to law, religion, government, and to each other. The rights of women, workers, and racial, religious, and sexual minorities, are all deeply threatened. More broadly, the ability of government to ensure equal protection under the law is under assault. To meet this threat will require more than a broadening of tactical coordination among racial equality, feminist, LGBTQ, labor, civil libertarian, progressive religious, and other constituencies. We face a decades-long struggle that will require our own long game, comprising durable strategies, alliances, and campaigns that include and transcend any specific legal, legislative, communications, or culture change approach.
Religious Freedom Day (click to expand)
Every year since 1992, Religious Freedom Day has been recognized on January 16 with a presidential proclamation. The day commemorates the enactment of the Virginia Statute for Religious Freedom in 1786. This law is so integral to our history that Thomas Jefferson viewed his role in creating it as one of the three signature accomplishments of his life — along with writing the Declaration of Independence and founding the University of Virginia.
Here is why Jefferson thought it was that important.
Jefferson drafted the bill in 1777 but it took nearly a decade to be shepherded into law by James Madison, then a member of the House of Delegates. The law not only disestablished the Anglican Church as the state church of Virginia, but also declared that citizens are free to believe as they will, and that this “shall in no wise diminish, enlarge, or affect their civil capacities.”137 Historians widely regard it as the root of how the framers of the Constitution approached matters of religion and government. It was as revolutionary as the era in which it was written.
Following the statute’s dramatic passage in 1786, Madison traveled to Philadelphia where he served as a principal author of the Constitution in 1787. As a member of Congress in 1789, he was also a lead author of the First Amendment, which passed in 1791. But the new nation was hardly unified on the matter of religious freedom. Some did not like the Virginia Statute any more than they liked the Constitution and its First Amendment. So before his death, Jefferson sought to get the last word on what it meant.
The Statute, he wrote, contained “within the mantle of its protection, the Jew and the Gentile, the Christian and Mohametan, the Hindoo and Infidel of every denomination.” These words ring down through time in the face of contemporary demagogues calling for religious tests on refugees and international travelers. Jefferson and the leaders of the founding era not only knew Muslims but that religious freedom only meant something if Muslims had equal protection under the law.138
So with this clear and powerful statement Jefferson, almost 200 years ago, refutes contemporary claims that the United States was founded as a Christian nation. Jefferson further explained that the legislature had rejected proposed language that would have described “Jesus Christ” as “the holy author of our religion.” This was rejected, he reported, “by the great majority.”
The Virginia Statute for Religious Freedom does not fit the Christian Right’s narrative of history or justify its shining vision of a theocratic future. But they actively seek to minimize this problem. For example, topping the list from a Google search for Religious Freedom Day is ReligiousFreedomDay.com, run by a small outfit called Gateways to Better Education. It treats the Day as an opportunity to evangelize in the public schools. “Religious Freedom Day is not ‘celebrate-our-diversity day,’” they insist.139
By contrast, in his 2015 proclamation, President Obama declared that religious freedom “protects the right of every person to practice their faith how they choose, to change their faith, or to practice no faith at all, and to do so free from persecution and fear.”t140
That’s why it was so significant that in 2015, the Washington DC-based Coalition for Liberty and Justice — composed of 60 organizations opposed to the imposition of “one religious viewpoint on all” — decided to seize the day.141 The Coalition, whose members include Americans United for Separation of Church and State, Catholics for Choice, National Council of Jewish Women, National LGBTQ Task Force, Secular Coalition for America, and the Religious Coalition for Reproductive Choice, took to the op-ed pages and social media and launched a conversation that continues.
Case Study: Workers Win Victory for Religious Freedom Against Church-Run Health and Hospital Company (click to expand)
In a major setback for Christian Right efforts to evade the law in the name of religious freedom, a federal appeals court held in December 2015 that a Catholic hospital pension plan was not eligible for a religious exemption from the Employee Retirement Income Security Act of 1974 (ERISA) protecting individuals in most private pensions by setting minimum standards. In Kaplan v. St. Peter’s Healthcare System, the federal Court of Appeals, Third Circuit, determined that the hospital did not qualify as a church, and thus is not entitled to the religious exemption under the law.
The St. Peter’s Healthcare System of New Brunswick, NJ, had established its own employee retirement plan, which it underfunded to the tune of $30 million, claiming a church exemption to many of the provisions of ERISA, such as mandatory fiduciary and funding requirements. Pensioner Laurence Kaplan was concerned that the plan was underfunded142 and his lawsuit showed that indeed it was.
St. Peter’s is a nonprofit healthcare system employing over 2,800 people. For more than 30 years it operated the plan according to ERISA standards. But in 2006, St. Peter’s stopped fully funding the plan, seeking – and eventually receiving – a determination from the IRS that it was eligible for the church exemption under ERISA. But the federal courts disagree. St. Peter’s must now comply with ERISA’s protections including full funding of the plan.
Karen Ferguson, director of the Pension Rights Center, called the decision “a terrific victory for thousands of orderlies, cafeteria workers, nurses, and others who were told throughout their careers at Saint Peter’s that they were fully protected by federal law.” 143 James Sonne of the Stanford Religious Liberty Clinic submitted an amicus brief on behalf of the Becket Fund for Religious Liberty on the side of St. Peter’s. The Southern Baptist Convention also weighed in with an amicus brief for St. Peter’s.144
The Court noted the case is likely to be influential in a “new wave of litigation” challenging the exempt status of pension plans established by religiously affiliated hospitals claiming that their pension plans are “church plans.” 145
Here are recommendations for how we might better seize the opportunity to defend religious freedom in our time.
The Development of Ideas, Message, and Strategy
1 – Envision and resource a long-term strategy. The struggle cannot (and is not) only being waged in the courts. We must to develop, refine, and propagate our long game by:
- Resourcing a network of strategists, scholars, and think tanks over the long term. This is vital for educating and empowering a wide range of constituencies and building coalitions. We need a clear and compelling analysis that contextualizes the stakes for constituencies not currently at the forefront of efforts to challenge the Right’s legal and legislative initiatives, for example the historical use of religious exemptions to justify racial segregation in schools.
- Strengthening the alliance between prochoice and pro-LGBTQ forces, as well as labor, religious, traditional civil rights, and other affected communities.
- Refreshing historic alliances with liberal business owners, libertarians, and moderate Republicans.
These efforts should actively identify best practices where coalitions were successful and learn from where they were not.
2 – Reclaim religious freedom as a fundamental democratic value. This means embracing religious freedom as emphasizing the equality of all people including everyone’s right to believe and to practice faith (or not) as we will, and to change our minds – free from undue influence of powerful religious institutions and government. Religious freedom also means the freedom to act on our beliefs as long as those actions do not harm or infringe on the rights of others. The notion of third party “harms” is a critical part of the discussion that needs to happen regarding the meaning of religious freedom in our time. All this is in keeping with the historic trajectory of the law in the United States, as well as international human rights conventions. We can develop a powerful religious freedom narrative that can answer and overcome many of the Right’s claims.
3 – Avoid reinforcing the dualistic narrative that pits civil rights concerns against religion. Routinely framing public controversies as religious vs. secular plays into a false narrative. Similarly, pitting LGBTQ rights or reproductive rights against religious freedom also plays powerfully into the false narrative. There are no perfect solutions. But we can embrace religious pluralism as a value underlying the vision of the Framers of the Constitution, modern Supreme Court decisions, and federal case law. Religious pluralism in this sense incorporates the equal rights of nonbelievers as well.
4 – Actively collaborate with and elevate religious communities. Religious leaders are already playing key roles in the struggle for religious freedom, including those who have thwarted the passage of RFRAs in Georgia and in North Carolina. We should
- Consult, support, and promote these religious leaders to social justice constituencies and to the news media.
- Catalyze the creation of a common “Call to Conscience” of religious and nonreligious people to rally defenders of religious pluralism, separation of church and state, and the religious freedom heritage of the framers of the Constitution.
5 – Create high-profile religious freedom events to offer a clear and consistent positive alternative to the Christian Right’s redefinition of religious liberty. A key element in this approach could be to expand celebrations of Religious Freedom Day on every January 16th. (See box.)112 This day commemorates the enactment of the Virginia Statute for Religious Freedom, authored by Thomas Jefferson and sponsored in the legislature by James Madison. Historians recognize the statute as the direct precedent to the approach to religion and government by Framers of the Constitution and the First Amendment to the Constitution.113 This lineage provides a moral and historical high ground that we must not cede to the religious and political Right.114
6 – Counter misinformation. Many conservative religious liberty claims rely on falsehoods, bogus history, and scare tactics. For example, in all of U.S. history, no clergy were forced under the law to perform any marriage of which they did not approve. This has not changed since the advent of marriage equality in Massachusetts in 2003. Social justice advocates must learn and be able to counter the Right’s go-to examples of spurious religious liberty violations while supporting religious freedom itself.
7 – Take seriously the influence of rightwing academics on policy and public debate. This means giving greater prominence and support to the fair-minded scholars who address this issue. Religious freedom is a complex topic which cannot be adequately addressed by short-term, message-oriented efforts of liberal interest groups.
8 – Question and challenge those denying and downplaying the ongoing political strength of the Christian Right. While we celebrate movement victories and project a positive vision for the future, at the same time, social justice thought and strategy is held back by making wrong assumptions about the strength and resilience of the Christian Right. Phrases like “the Christian Right is dead” (or dying) and “the culture wars are over” (or declining) are indicators of ignorance and wishful thinking, at best.115
9 – Consider international human rights standards regarding religious freedom and the rights of conscience. They are very strong and are consistent with a domestic agenda, and are part of the growing international dimension to this struggle. It is important not to allow the international Christian Right to appropriate the idea of religious freedom as it has sought to do in the United States.
The Political Arena
10 – Urge candidates and elected officials to end legal justifications for all forms of discrimination under the rubric of religious freedom.
11 – Organize public discussion of how to best defend religious freedom in the legal arena and all levels of government. This is not always clear. For example, Marci Hamilton of the Benjamin Cardozo School of Law has called for repeal of RFRA, RLUIPA, and state RFRAs. The Center for American Progress has called for reforming RFRA, particularly by eliminating the “harms” to third parties.116 Still others think RFRA is benign and offers protections that would not be otherwise available, and that RFRA and LGBTQ civil rights are compatible. This is a public discussion worth having.
12 – Continue to urge the Obama administration to end discrimination by faith-based contractors by reversing the OLC Memo before President Obama leaves office.
13 – Develop a progressive electoral answer to the Right. The Right has been remarkably successful in developing an electoral capacity and strategy to gain control of the institutions of government, using the tools of democracy in order to undermine it. The campaign to redefine religious liberty is but one theme; its successes in this arena result from the Right’s political power. Envisioning a broader and more robust response required for our time and circumstances is beyond the scope of this report. But it needs to happen. Repeating the pattern of ignoring the decades-long development of the Christian Right’s vast electoral capacity and trajectory of success through the Republican Party is a formula for failure.
About the Author
Frederick Clarkson is Senior Fellow of Political Research Associates and an analyst of the Religious Right for over 30 years. He is a longtime contributor to PRA’s quarterly Public Eye and a member of its editorial board. His work has appeared in a wide range of publications including Mother Jones, Church & State, Ms. Magazine, The Christian Science Monitor, Salon.com and Religion Dispatches. He has worked as an investigative editor at Planned Parenthood Federation of America, as Communications Director at the Institute for Democracy Studies, and cofounded the important group blog about the Christian Right, Talk to Action. He is the author, coauthor, or editor of several books, including Dispatches from the Religious Left: The Future of Faith and Politics in America and Eternal Hostility: The Struggle Between Theocracy and Democracy.
[*] Jay Michaelson, Redefining Religious Liberty: The Covert Campaign Against Civil Rights (Somerville, MA: Political Research Associates, March 2013). https://www.politicalresearch.org/resources/reports/full-reports/redefining-religious-liberty/#sthash.VFqG8kCB.dpbs.
 See for example, Isaac Kramnick and R. Laurence Moore, The Godless Constitution: A Moral Defense of the Secular State (New York: W.W. Norton, 2005) p. 106. “By 1819 he [James Madison] said that at the founding, people had been overly fearful that ‘the civil government could not stand without the prop of a religious establishment’… The American experience had proved that rejecting the Christian commonwealth and effecting ‘a perfect separation between ecclesiastical and civil matters’ could work. In 1832, at the age of 81, Madison conceded that it might not be easy to keep clear the line between religious and civil authority … All the more reason, then he advised, future generations, to take the strictest reading of the separation of church and state…”
 Jay Michaelson, Redefining Religious Liberty: The Covert Campaign Against Civil Rights (Somerville, MA: Political Research Associates, March 2013). https://www.politicalresearch.org/resources/reports/full-reports/redefining-religious-liberty/#sthash.VFqG8kCB.dpbs .
 With notable exceptions. See Marci A. Hamilton, God vs. the Gavel: The Perils of Extreme Religious Liberty, rev. 2nd ed, (New York: Cambridge University Press, 2014), p. 266; and Carolyn J. Davis, Laura E. Durso, and Carmel Martin with Donna Barry, Billy Corriher, Sharita Gruberg, Jeff Krehely, Sarah McBride, Ian Millhiser, and Anisha Singh, Restoring the Balance: A Progressive Vision of Religious Liberty Preserves the Rights and Freedoms of All Americans, (Washington, D.C.: Center for American Progress: October 2015), p. 7. http://www.scribd.com/doc/285920642/Restoring-the-Balance-A-Progressive-Vision-of-Religious-Liberty-Preserves-the-Rights-and-Freedoms-of-All-Americans .
 Will Weissert, “6 Republican 2016 hopefuls woo faithful at Texas megachurch,” Associated Press, October 18, 2015. http://bigstory.ap.org/article/c50f35d772824f3ea17648d9cf64b3e0/6-republican-2016-hopefuls-woo-faithful-texas-megachurch .
 Randall Balmer, Thy Kingdom Come: How the Religious Right Distorts Faith and Threatens America (New York: Basic Books, 2007); see book excerpt, http://www.npr.org/templates/story/story.php?storyId=5502785 .
 Supreme Court of the United States, 1983, Bob Jones University v. United States, 461 U.S. 574.
 Supreme Court of the United States, 2014, Burwell v. Hobby Lobby Stores Inc, No. 13–35, p. 52 http://www.supremecourt.gov/opinions/13pdf/13-354_olp1.pdf .
 Frederick Clarkson, Eternal Hostility: The Struggle Between Theocracy and Democracy (Monroe, ME: Common Courage Press, 1997), passim.
 Matthew Yglesias, “Democrats are in denial. Their party is actually in deep trouble,” Vox Policy & Politics, October 19, 2015. http://www.vox.com/2015/10/19/9565119/democrats-in-deep-trouble .
 Ralph Z.Hallow, “500 pastors heed call to run for office, restore Christian values in U.S.,” The Washington Times, November 12, 2015. http://www.washingtontimes.com/news/2015/nov/12/david-lane-american-renewal-project-founder-recrui/ .
 Michelle Conlin, “For God and country: more U.S. pastors seek political office in 2016,” Reuters, December 11, 2015. http://www.reuters.com/article/us-usa-election-evangelicals-idUSKBN0TU16M20151211 . For more on Lane, see Frederick Clarkson, “Rumblings of Theocratic Violence,” The Public Eye, Summer 2014. https://www.politicalresearch.org/2014/06/11/rumblings-of-theocratic-violence/#sthash.HShBsO1D.dpbs .
 For more on the Wilks family, see Michelle Conlin, “Special Report: Touting morality, billionaire Texas brothers top 2016 donor list,” Reuters, September 11, 2015. http://www.reuters.com/article/us-usa-election-wilks-specialreport-idUSKCN0RB0ZF20150911 .
 Zachary Mider, “PAC Built by Ted Cruz Mega-Donors Gets Evangelical Leader: David Barton will lead a political conglomerate that has already raised at least $38 million,” Bloomberg, September 9, 2015. http://www.bloomberg.com/politics/articles/2015-09-09/pac-built-by-ted-cruz-mega-donors-gets-evangelical-leader .
 See for example, Chris Cillizza, “Republicans have gained more than 900 state legislative seats since 2010,” The Washington Post, January 14, 2015, https://www.washingtonpost.com/news/the-fix/wp/2015/01/14/republicans-have-gained-more-than-900-state-legislative-seats-since-2010/ ; Olga Pierce, Justin Elliott and Theodoric Meyer, “How Dark Money Helped Republicans Hold the House and Hurt Voters,” ProPublica, December 21, 2012, http://www.propublica.org/article/how-dark-money-helped-republicans-hold-the-house-and-hurt-voters ; Bill Berkowitz, “The Secret of How the GOP Has a Lock on the House for the Foreseeable Future: Tens of millions poured into a stealth redistricting project before the 2012 elections kept dozens of GOP Districts safe from Democratic challengers,” AlterNet, December 29, 2012. http://www.alternet.org/tea-party-and-right/secret-how-gop-has-lock-house-foreseeable-future .
 Manhattan Declaration: A Call of Christian Conscience, November 20, 2009, http://manhattandeclaration.org/man_dec_resources/Manhattan_Declaration_full_text.pdf ; also see Frederick Clarkson, “Christian Right Seeks Renewal in Deepening Catholic-Protestant Alliance,” The Public Eye, Summer 2013. https://www.politicalresearch.org/2013/07/23/christian-right-seeks-renewal-in-deepening-catholic-protestant-alliance/#sthash.gVfKQIc2.dpbs .
 Manhattan Declaration, pp. 7-8.
 Albert Mohler, “Why I Signed The Manhattan Declaration,” AlbertMohler.com, November 23, 2009. http://www.albertmohler.com/2009/11/23/why-i-signed-the-manhattan-declaration/ .
 Manhattan Declaration; Frederick Clarkson, “Christian Right Seeks Renewal in Deepening Catholic-Protestant Alliance.”
 Frederick Clarkson, “Will Our Prisons Overflow with Christians?” Political Research Associates, March 1, 2015, https://www.politicalresearch.org/2015/03/01/will-our-prisons-overflow-with-christians/#sthash.uMkddk2i.dpbs ; Frederick Clarkson, “Previewing the next anti-marriage equality manifesto,” LGBTQ Nation, February 15, 2015. http://www.lgbtqnation.com/2015/02/previewing-the-next-anti-marriage-equality-manifesto/ .
 Frederick Clarkson, “Rumblings of Theocratic Violence,” The Public Eye, Summer 2014. https://www.politicalresearch.org/2014/06/11/rumblings-of-theocratic-violence/#sthash.G2H6hYF1.dpbs .
 Frederick Clarkson, “EXPOSED: How the Right’s State-Based Think Tanks Are Transforming U.S. Politics,” The Public Eye, Fall 2013. https://www.politicalresearch.org/2013/11/25/exposed-how-the-rights-state-based-think-tanks-are-transforming-u-s-politics/#sthash.TtfibaMS.dpbs .
 Mat Staver, “On Marriage, We Will Not Render to Caesar What Is God’s,” Christian Post, April 20, 2015. http://www.christianpost.com/news/on-marriage-we-will-not-render-to-caesar-what-is-gods-137872/ .
 Drew DeSilver, “What is a ‘closely held corporation,’ anyway, and how many are there?” Pew Research Center, July 7, 2014. http://www.pewresearch.org/fact-tank/2014/07/07/what-is-a-closely-held-corporation-anyway-and-how-many-are-there/ .
 For a helpful overview of the implications of the Hobby Lobby case, see Carolyn J. Davis, et al., Restoring the Balance.
 Jen Gunter, “The Medical Facts About Birth Control and Hobby Lobby—From an OB/GYN,” The New Republic, July 6, 2014. https://newrepublic.com/article/118547/facts-about-birth-control-and-hobby-lobby-ob-gyn .
 Physicians for Reproductive Health, “Amicus brief, Sebelius v. Hobby Lobby Stores, Inc.,” Physicians for Reproductive Health January 28, 2014. http://prh.org/iPaper/amicus-brief-hobby-lobby-v-sebelius/ .
 Patricia Miller, “How the Catholic Church masterminded the Supreme Court’s Hobby Lobby debacle: While evangelical Christians ultimately brought down the contraception mandate, they had big help from Catholics,” Salon.com, September 14, 2014. http://www.salon.com/2014/09/14/how_the_catholic_church_masterminded_the_supreme_courts_hobby_lobby_debacle/ ; See also Patrica Miller, Good Catholics: The Battle over Abortion in the Catholic Church (Oakland, CA: University of California Press, 2014); The National Women’s Law Center, “The Hobby Lobby ‘Minefield’: The Harm, Misuse, and Expansion of the Supreme Court Decision,” The National Women’s Law Center, June 12, 2015. http://www.nwlc.org/resource/hobby-lobby-minefield-harm-misuse-and-expansion-supreme-court-decision .
 Hamilton, God vs. the Gavel, p. 266.
 “Holt v. Hobbs,” SCOTUSblog, January 20, 2015, http://www.scotusblog.com/case-files/cases/holt-v-hobbs/ ; “Holt v Hobbs,” The Becket Fund for Religious Liberty website, 2015. http://www.becketfund.org/holt/ .
 It now means any exercise of religion, “whether or not compelled by, or central to, a system of religious belief,” which is to be “construed in favor of a broad protection of religious exercise, to the maximum extent permitted by the terms of this chapter and the Constitution.” Hamilton, God vs. the Gavel; Davis, et.al., Restoring the Balance, p. 7.
 Hamilton, God vs. the Gavel, pages 264-277.
 Supreme Court of the United States, 2014, Burwell v. Hobby Lobby.
 Katherine Franke, et al., “Letter to Representative Ed DeLaney (Indiana House of Representatives),” February 27, 2015, fn24. http://web.law.columbia.edu/sites/default/files/microsites/gender-sexuality/law_professors_letter_on_indiana_rfra.pdf .
 Frederick Clarkson, “Not All the Same: Christian Right’s Hobby Lobbyization of State RFRAs,” Political Research Associates, April 20, 2015. https://www.politicalresearch.org/2015/04/20/not-all-the-same-christian-rights-hobby-lobbyization-of-state-rfras/#sthash.1sH5MbTN.dpbs .
 Jonathan Oosting, “Michigan Gov. Rick Snyder signs controversial religious objection adoption bills,” Lansing News, June 11, 2015. http://www.mlive.com/lansing-news/index.ssf/2015/06/michigan_gov_rick_snyder_signs_7.html .
 Patricia Wen, “Catholic Charities Stuns State, Ends Adoptions,” The Boston Globe, March 11, 2006. http://www.glad.org/uploads/docs/news/globe-catholic-charities-stuns-state.pdf .
 Such legislative work-arounds are detailed on the web site RFRA Perils. http://rfraperils.com/
 General Synod of the United Church of Christ v. Reisinger, 760 F.3d 352 (4th Cir. 2014). http://uccfiles.com/pdf/complaint.pdf .
 Michael Paulson, “North Carolina’s Gay-Marriage Ban Is Challenged by Church,” The New York Times, April 28, 2014. http://www.nytimes.com/2014/04/29/us/churchs-lawsuit-challenges-north-carolina-ban-on-same-sex-marriage.html?_r=2 ; See also a background story on the struggle of North Carolina Christians to be able to marry in their church: Jack Jenkins, “The Unlikely Story Of How Religion Helped Bring Same-Sex Marriage To North Carolina,” Think Progress, November 18, 2014. http://thinkprogress.org/lgbt/2014/11/18/3593464/the-unlikely-story-of-how-religion-helped-bring-gay-marriage-to-north-carolina/ .
 Kay Diane Ansley, Catherine “Cathy” McGaughey, Carol Ann Person, Thomas Roger Person, Kelley Penn, and Sonja Goodman, Plaintiffs, v. State of North Carolina, Case 1:15-cv-00274 Document 1 Filed December 9, 2015; See Michael Gordon, “Charlotte attorneys challenge law that allows magistrates to avoid performing same-sex marriages,” The Charlotte Observer, December 9, 2015. http://www.charlotteobserver.com/news/politics-government/article48679320.html#storylink=cpy .
 Tom Foreman Jr. and Gary D. Robertson, “Lawsuit Challenges Gay Marriage Law in North Carolina,” Associated Press, December 9, 2015. http://abcnews.go.com/US/wireStory/lawsuit-challenges-gay-marriage-law-north-carolina-35668286 .
 Jay Reeves, “Alabama judges use segregation-era law to avoid gay marriage,” Associated Press, October 3, 2015. http://bigstory.ap.org/article/7e82ce42b3b846b6bef9023c085987e3/alabama-judges-use-segregation-era-law-avoid-gay-marriage .
 John Rustin with the North Carolina Family Policy Council, “Protecting Religious Freedom for Elected Officials,” CitizenLink Report video, September 22, 2015. https://www.citizenlink.com/2015/09/22/protecting-religious-freedom-for-elected-officials-cl-report/ .
 Ann Carroll, “Gays Can’t Force Christian Clerks to Issue Same-Sex Licenses,” Charisma News, November 11, 2012. http://www.charismanews.com/us/34603-gays-cant-force-christian-clerks-to-issue-same-sex-licenses .
 David O’Reilly, “Pope’s speech, heavy on religious liberty, echoes Chaput,” Philadelphia Inquirer, September 27, 2015., http://articles.philly.com/2015-09-28/news/66932583_1_chaput-pope-francis-philadelphia-archbishop-charles-j ; Pope Francis, “Speech at Independence Mall,” Pope Francis Visit 2015, September 26, 2015. http://www.popefrancisvisit.com/schedule/visit-to-independence-mall/ .
 ABC News, “EXCLUSIVE: Kim Davis Recounts Secret Meeting With Pope Francis,” ABC News video, September 30, 2015, http://abcnews.go.com/US/exclusive-kim-davis-recounts-secret-meeting-pope-francis/story?id=34143874 ; Robert Moynihan, “Letter #38, 2015: Kim and Francis,” Inside the Vatican, September 29, 2015, http://insidethevatican.com/news/letter-38-2015-kim-and-francis; see also, Mat Staver, “Pope’s Words and Meetings Support Conscientious Objection,” Liberty Counsel, October 2, 2015. https://www.lc.org/newsroom/details/popes-words-and-meetings-support-conscientious-objection .
 Laurie Goodstein and Jim Yardley, “Pope Francis, the Kentucky Clerk and Culture Wars Revisited,” The New York Times, September 30, 2015. http://www.nytimes.com/2015/10/01/us/pope-francis-kim-davis-kentucky-clerk-washington-same-sex-marriage.html?emc=edit_th_20151001&nl=todaysheadlines&nlid=46567787 .
 Joshua J. McElwee, “What we don’t know about Francis’ Kim Davis meeting,” National Catholic Reporter, October 1, 2015, http://ncronline.org/news/vatican/what-we-dont-know-about-francis-kim-davis-meeting ; Goodstein and Yardley, “Pope Francis”; Americans United for Separation of Church and State, “Controversy Swirls Over Pope’s Meeting with Kim Davis During D.C. Visit,” Church & State, November 2015, p. 15. https://www.au.org/church-state/november-2015-church-state/people-events/controversy-swirls-over-pope-s-meeting-with .
 “Pope Francis visits Little Sisters of the Poor.” Narrated by Devin Watkin. Vatican Radio, September 24, 2015, http://www.news.va/en/news/pope-francis-visits-little-sisters-of-the-poor ; Sarah Pulliam Bailey and Abby Ohlheiser, “Pope Francis meets with Little Sisters of the Poor, nuns involved in an Obamacare lawsuit,” The Washington Post, September 23, 2015.
 Elise Harris, “What is being proposed is not marriage’ – Pope calls for defense of family,” Catholic News Agency, October 26, 2014. http://www.catholicnewsagency.com/news/what-is-being-proposed-is-not-marriage-pope-calls-for-defense-of-family-12766/ .
 Eric Ethington, “The Religious Right Operative Who Helped Write Utah’s Nondiscrimination Law,” Political Research Associates, March 19, 2015. https://www.politicalresearch.org/2015/03/19/the-religious-right-operative-who-helped-write-utahs-nondiscrimination-law/#sthash.lHrxigF2.dpbs .
 Eric Ethington, “Growing Mormon-Catholic Alliance: Quiet Partners Behind Christian Right’s Religious Discrimination Agenda,” Political Research Associates, April 27, 2015. https://www.politicalresearch.org/2015/04/27/growing-mormon-catholic-alliance-quiet-partners-behind-christian-rights-religious-discrimination-agenda/ .
 Peggy Fletcher Stack, “Mormon apostle: Kim Davis was wrong not to issue same-sex marriage licenses,” The Salt Lake Tribune via Religion News Service, October 21, 2015. http://www.religionnews.com/2015/10/21/mormon-apostle-kim-davis-was-wrong-not-to-issue-same-sex-marriage-licenses/ .
 Liberty Institute, Religious Liberty Protection Kit for Students and Teachers: How You Can Exercise Your Legal Rights in Public School (Plano, TX: Liberty Institute, 2015).
 Frederick Clarkson, “The New Secular Fundamentalist Conspiracy!” The Public Eye, Spring 2008, http://www.publiceye.org/magazine/v23n1/secular_fundamentalist.html .
 Tony Perkins and Lt. Gen. (Ret.) William G. “Jerry” Boykin, A Clear and Present Danger: The Threat to Religious Liberty in the Military (Washington DC: Family Research Council, 2013, updated June 2015), http://downloads.frc.org/EF/EF15F47.pdf ; Chris Rodda, “Rep. Fleming: NDAA Religious Freedom Language Not a ‘Touchdown’ – New Talking Points Needed,” Huffington Post, December 17, 2013, http://www.huffingtonpost.com/chris-rodda/rep-fleming-ndaa-religiou_b_4461318.html . In fact, MRFF responds to complaints by service members, both religious and nonreligious but overwhelmingly Christian, about misuses of military resources to promote certain religious groups and views over others and misuses of the chain of command to compel participation in religious events. This is cast by the Christian Right as anti-Christian and antireligious, when in fact MRFF seeks to protect the religious freedom of all, and not just religious conservatives.
 Perkins and Boykin, A Clear and Present Danger; Chris Rodda, “Pentagon Assures Anti-Religious-Freedom Coalition That Rumor They Started Isn’t True!” Huffington Post, September 23, 2013, http://www.huffingtonpost.com/chris-rodda/pentagon-assures-anti-rel_b_3977046.html ; Liberty Counsel, “Restore Military Religious Freedom Coalition Offers Legal Aid to Bible Verse Cadets, Calls Out Air Force Academy for Violating Constitutional Rights,” [press release] March 13, 2014, https://www.lc.org/newsroom/details/restore-military-religious-freedom-coalition-offers-legal-aid-to-bible-verse-cadets-calls-out-air-f .
 “American Family Association Bigotry Map,” American Family Association. http://www.afa.net/bigotrymap .
 Liberty Institute, Religious Liberty Protection Kit for the U.S. Military: How Service Members and Chaplains Can exercise their Legal Rights, (Plano, TX: Liberty Institute, 2015) pp. 1-2.
 Laurie Goodstein, “Kim Davis, Kentucky County Clerk, Met Pope Francis,” The New York Times, September 30, 2015, http://www.nytimes.com/2015/09/30/us/county-clerk-kim-davis-who-denied-gay-couples-visited-pope.html?_r=0 .
 “Hosanna-Tabor v. EEOC: The Court’s Unanimous Decision,” Pew Research Center on Religion and Public Life, January 11, 2012. http://www.pewforum.org/2012/01/11/the-supreme-court-takes-up-church-employment-disputes-and-the-ministerial-exception/ .
 Supreme Court of the United States, 2012, Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission et al., 10-553; see also, Frederick Clarkson, “Papering Over the Differences, The Political Alliance Between Evangelicals and the Catholic Right,” Conscience, vol. XXXIII, no. 2, 2012.
 Institutional Religious Freedom Alliance, “Hosanna-Tabor: A Big Victory for Religious Freedom,” January 20, 2012, http://www.irfalliance.org/component/content/article/21-in-the-news/54-hosanna-tabor-a-big-victory-for-religious-freedom.html .
 Rachel Tabachnick, “Spiritual Warriors with an Antigay Mission: The New Apostolic Reformation,” The Public Eye, March 22, 2013. https://www.politicalresearch.org/2013/03/22/spiritual-warriors-with-an-antigay-mission/ .
 C. Peter Wagner, “Can the Government Tell the Church What to Do?,” Communion With God Ministries, February 14, 2012. http://www.cwgministries.org/blogs/can-government-tell-church-what-do-c-peter-wagner .
 Elder Dallin H. Oaks, “Hope for the Years Ahead,” The Church of Jesus Christ of Latter-Day Saints, April 16, 2014. http://www.mormonnewsroom.org/article/transcript-elder-dallin-oaks-constitutional-symposium-religious-freedom .
 “Hosannas for the Court,” (Editorial), The Wall Street Journal, January 12, 2011, http://www.becketfund.org/wsj-hosannas-for-the-court/ .
 The Becket Fund for Religious Liberty, “Supreme Court Briefs.”
 Julia Carrie Wong, “’I want education, not indoctrination’: Catholic Teachers and Students Protest Archdiocese,” San Francisco Weekly, April 27, 2015, http://www.sfweekly.com/thesnitch/2015/04/27/i-want-education-not-indoctrination-catholic-teachers-and-students-protest-archdiocese .
 “Catholic archdiocese of Cincinnati to tweak teacher contract morality clauses,” LGBTQ Nation, March 10, 2015, http://www.lgbtqnation.com/2015/03/catholic-archdiocese-of-cincinnati-to-tweak-teacher-contract-morality-clauses/ ; Frederick Clarkson, “Christian Right Seeks Renewal in Deepening Catholic-Protestant Alliance.”
 Victoria Colliver, “Hundreds march against S.F. archbishop’s ‘morality clauses,’” San Francisco Chronicle, March 31, 2015; Lisa Leff, “San Francisco archbishop wants teachers to not contradict church,” Associated Press, February 6, 2015, http://www.sfgate.com/bayarea/article/Hundreds-march-against-S-F-archbishop-s-6169349.php#photo-7743263 .
 Scott Jaschik, “Big Union Win,” Inside Higher Ed, January 2, 2015. https://www.insidehighered.com/news/2015/01/02/nlrb-ruling-shifts-legal-ground-faculty-unions-private-colleges .
 Adelle M. Banks, “Religious college presidents agree on ‘calling’ and common threats to their schools,” Religion News Service, February 3, 2015, http://www.religionnews.com/2015/02/03/religious-college-presidents-agree-calling-common-threats-schools/ .
 Frederick Clarkson, “When in Doubt, Religify! Fear Mongering about Religious Liberty,” Political Research Associates, May 29, 2015, https://www.politicalresearch.org/2015/05/29/when-in-doubt-religify-fear-mongering-about-religious-liberty/#sthash.SsW5wz8q.dpbs .
 A READY DEFENSE: How to Protect Your Ministry or Faith-Based Business from Legal Attack and Ruin (Plano, TX: Liberty Institute, May 14, 2015). http://blog.libertyinstitute.org/2015/05/a-ready-defense-how-to-protect-your.html .
 Guidelines: Drafting Church Employment and Administrative Policies, (Plano, TX: Liberty Institute, 2015). https://www.libertyinstitute.org/staffing-and-administration-church .
 Protecting Your Ministry from Sexual Orientation and Gender Identity Lawsuits: A Legal Guide for Southern Baptist and Evangelical Churches, Schools, and Ministries, (Washington, DC: Alliance Defending Freedom and Ethics and Religious Liberty Committee of the Southern Baptist Convention, 2015). https://erlc.com/store/product_detail/18876 .
 A READY DEFENSE (Liberty Institute).
 Frederick Clarkson, “When in Doubt, Religify!”
 Liberty Institute, “Liberty Institute to Announce Religious Liberty Protection Kits at Values Voter Summit,” [press release]. September 24, 2015, http://blog.libertyinstitute.org/2015/09/liberty-institute-to-announce-religious.html .
 Clarkson, “When in Doubt, Religify!” The Liberty Institute took down its public promotion of future manuals for businesses and for college fraternities and sororities after this article was published. But they have not taken down the original article announcing their plans.
 Protecting Your Ministry from Sexual Orientation and Gender Identity Lawsuits (ADF and ERLC).
 “Statement of Faith: Marriage and Human Sexuality,” Liberty Institute, 2015. https://www.libertyinstitute.org/statement-of-faith-marriage-and-human-sexuality .
 “Facility Use Policy,” Liberty Institute website, 2015, https://www.libertyinstitute.org/Facility-Use-Policy-CHURCH .
 A READY DEFENSE (Liberty Institute).
 Protecting Your Ministry from Sexual Orientation and Gender Identity Lawsuits (ADF and ERLC).
 Lauren Davis, “Carson-Newman University granted exemption from discrimination laws,” Local 8 Now, December 3, 2015, http://www.local8now.com/home/headlines/Carson-Newman-University-granted-exemption-from-discrimination-laws-360521761.html .
 Andy Birkey, “Dozens of Christian schools win Title IX waivers to ban LGBT students,” The Column, December 1, 2015. http://thecolu.mn/21270/dozens-christian-schools-win-title-ix-waivers-ban-lgbt-students ; See also Liam Stack, “Religious Colleges Obtain Waivers to Law That Protects Transgender Students,” The New York Times, December 10, 2015. http://www.nytimes.com/2015/12/11/us/religious-colleges-obtain-waivers-to-anti-discrimination-law.html?hpw&rref=us&action=click&pgtype=Homepage&module=well-region®ion=bottom-well&WT.nav=bottom-well&_r=0 .
 Matt Comer, “Belmont Abbey College, other Carolinas colleges receive anti-LGBT Title IX waivers: Charlotte-based group responds with ‘Shame List’,” MattComer.net, December 2, 2015. http://www.mattcomer.net/1549/belmont-abbey-college-other-carolinas-colleges-receive-anti-lgbt-title-ix-waivers/ .
 Jon Green, “Christian university applying for a religious exemption under Title IX imposes religious test for employees,” AmericaBlog, December 11, 2015. http://americablog.com/2015/12/christian-university-applying-for-religious-exemption-under-title-ix-imposes-religious-test.html .
 Marci A. Hamilton, Professor of Law at the Benjamin Cardozo School of Law at Yeshiva University is challenging the constitutionality of the legislative successor to the federal RFRA, the Religious Land Use and Institutionalized Persons Act (RLUIPA), in cases involving local governments and religious land use. She was the lead counsel for the City of Boerne, TX, in Boerne v. Flores, 521 U.S. 507 (1997), the seminal federalism and church/state case holding the federal RFRA is unconstitutional as it applied to the states.
 Hamilton, God vs. the Gavel, pp.115-150.
 Hamilton, God vs. the Gavel, pp. 115-150.
 USCCB, “Anthony Picarello Named USCCB Associate General Secretary,” [press release], October 21, 2011, http://www.usccb.org/news/2011/11-200.cfm . Picarello co-edited with Douglas Laycock and Robin Fretwell Wilson, Same Sex Marriage and Religious Liberty: Emerging Conflicts, (Lanham: Rowan and Littlefield Publishers, 2008). This was one year after Picarello joined the USCCB as General Counsel.
 Hamilton, God vs. the Gavel, pp. 120-121.
 9to5, National Association of Working Women et al., to President Barack H. Obama, “Request for Review and Reconsideration of June 29, 2007 Office of Legal Counsel Memorandum re: RFRA,” August 20, 2015. https://www.au.org/files/2015-08-20%20-%20OLC%20Memo%20Letter%20to%20President-FINAL_2.pdf . Political Research Associates was one of the organizational signatories to the letter to President Obama.
 Simon Brown, “Down With Discrimination: Broad Coalition Of 130 Organizations Asks President Obama To End Taxpayer-Funded Discrimination,” Wall of Separation, AU.org. https://www.au.org/blogs/wall-of-separation/down-with-discrimination-broad-coalition-of-130-organizations-asks .
 Jacey Rubinstein, “White House Fails to Reveal Faith-Based Initiative Budget, Though Some Agencies Will Share Theirs,” Political Research Associates, July 20, 2015, https://www.politicalresearch.org/2015/07/20/white-house-fails-to-reveal-faith-based-initiative-budget-though-some-agencies-will-share-theirs/ .
 Andy Kopsa, “Obama’s Evangelical Gravy Train,” The Nation, July 2014, http://www.thenation.com/article/180435/obamas-evangelical-gravy-train ; see also Frederick Clarkson, “An Uncharitable Choice: The Faith-Based Takeover of Federal Programs,” The Public Eye, Fall 2014, https://www.politicalresearch.org/2014/10/10/an-uncharitable-choice-the-faith-based-takeover-of-federal-programs/#sthash.0QhnX6fz.dpbs ; and Jacey Rubinstein, “White House Fails to Reveal Faith-Based Initiative Budget, Though Some Agencies Will Share Theirs,” Political Research Associates, July 20, 2015, https://www.politicalresearch.org/2015/07/20/white-house-fails-to-reveal-faith-based-initiative-budget-though-some-agencies-will-share-theirs/ .
 Barry Lynn, “Indiana’s Religion Bill Is Partially Fixed — But There’s More Work to Be Done,” Huffington Post, April, 7, 2015, http://www.huffingtonpost.com/barry-w-lynn/indianas-religion-bill-is_b_7011456.html ; Kopsa, “Obama’s Evangelical Gravy Train.”
 Senator Mike Lee, et al, First Amendment Defense Act, June 17, 2015, https://www.congress.gov/bill/114th-congress/senate-bill/1598/text .
 Edwin Meese, et al, “Memo to the Movement: Religious Liberty,” Conservative Action Project, July 10, 2015, http://files.ctctcdn.com/2438cc3e001/bbdeae79-5d01-449e-9746-202217c0d5e2.pdf .
 “First Amendment Defense Act,” USCCB Backgrounder. http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/upload/Backgrounder-FADA.pdf .
 Dale Carpenter, “More Criticism of the First Amendment Defense Act from the Right,” The Washington Post, September 10, 2015, https://www.washingtonpost.com/news/volokh-conspiracy/wp/2015/09/10/more-criticism-of-the-first-amendment-defense-act-from-the-right/ ; Walter Olsen, “Gay Marriage and Religious Rights: Say Nada to FADA,” Newsweek, September 10, 2015, http://www.newsweek.com/gay-marriage-and-religious-rights-say-nada-fada-370860 .
 Brian Tashman, “Tony Perkins, Arbiter Of Christianity, Says Pro-Gay Christians Don’t Have Same Religious Rights As Conservatives,” Right Wing Watch, May 8, 2014, https://www.politicalresearch.org/2014/10/29/christian-right-undermines-marriage-equality-with-religious-supremacism/ .
 Frederick Clarkson, “Racial Justice Will Be Top Priority for New Prez of the United Church of Christ,” Religion Dispatches, August 20, 2015, http://religiondispatches.org/racial-justice-will-be-top-priority-for-new-prez-of-the-united-church-of-christ/ .
 Nick Gass, “Mike Huckabee: U.S. moving toward ‘criminalization of Christianity,” Politico, April 24, 2015. http://www.politico.com/story/2015/04/mike-huckabee-us-criminalization-of-christianity-117310 .
 Rev. Dr. William J. Barber II and Jonathan Wilson-Hartgrove, “The Ugly History Behind ‘Religious Freedom’ Laws: They are about dividing an increasingly diverse electorate that has twice elected a black president,” The Washington Spectator, May 1, 2015. http://washingtonspectator.org/the-ugly-history-behind-religious-freedom-laws/ .
 Hamilton, God vs. the Gavel, p. 99.
 Hamilton, God vs. the Gavel, p. 8
 I discussed this in my 1997 book Eternal Hostility: The Struggle Between Theocracy and Democracy, and pointed out that it had already been going on for decades.
 Frederick Clarkson, “An unexpected win for religious freedom,” LGBTQ Nation, February 1, 2015, http://www.lgbtqnation.com/2015/02/an-unexpected-win-for-religious-freedom/ ; Sally Steenland, “3 Ways to Celebrate Religious Freedom Day,” Center for American Progress, January 16, 2015, https://www.americanprogress.org/issues/religion/news/2015/01/16/104780/3-ways-to-celebrate-religious-freedom-day/ .
 See for example, Isaac Kramnick and R. Laurence Moore, The Godless Constitution: A Moral Defense of the Secular State, (New York: W.W. Norton, 2005), pp. 91-94; 103-104; Frank L. Lambert, Separation of Church & State: Founding Principles of Religious Liberty (Macon, GA: Mercer University Press, 2014); Frank Lambert, Religion in American Politics: A Short History (Princeton, NJ: Princeton University Press, 2008), p. 29. John A. Ragosta, Wellspring of Liberty: How Virginia’s Religious Dissenters Helped Win the American Revolution & Secured Religious Liberty (New York: Oxford University Press, 2010); John A. Ragosta, Religious Freedom: Jefferson’s Legacy, America’s Creed (Charlottesville, VA: University of Virginia Press, 2013).
 See, Frederick Clarkson, The Christian Right does not want you to know about this day, LGBTQ Nation, December 7, 2014; Frederick Clarkson, Taking Religious Freedom Day Astray, Political Research Associates, December 23, 2014, https://www.politicalresearch.org/2014/12/23/taking-religious-freedom-day-astray/; John Ragosta, Religious freedom: A proud day for Richmond, Richmond Times-Dispatch, January 12, 2015, http://www.richmond.com/opinion/their-opinion/guest-columnists/article_ae6fea4c-88d9-55df-9587-11a5806c0127.html; Frederick Clarkson, An unexpected win for religious freedom, LGBTQ Nation, February 1, 2015, http://www.lgbtqnation.com/2015/02/an-unexpected-win-for-religious-freedom/; Frederick Clarkson, Stand in the bright light of history on Religious Freedom Day, The Hill, January 16, 2015, http://thehill.com/blogs/congress-blog/religious-rights/229488-stand-in-the-bright-light-of-history-on-religious; Rob Boston, Religious Freedom Day 2015: Resolve To Protect True Freedom Of Conscience, Wall of Separation, January 16, 2015, https://www.au.org/blogs/wall-of-separation/religious-freedom-day-2015-resolve-to-protect-true-freedom-of-conscience.
 See for example, Theo Anderson, “Would Jesus Vote for Bernie Sanders? With the decline of culture war issues and the rise of crises like climate change, Bernie might actually be able to win over young evangelicals,” In These Times, August 14, 2015, http://inthesetimes.com/article/18318/bernie-sanders-liberty-university-evangelicals .
 Hamilton, God vs. the Gavel, p. 359; and Davis, et al., Restoring the Balance, pp. 17-19
 Sophia Resnick and Sharona Coutts, “Not the ‘Illuminati’: How Fundamentalist Christians Are Infiltrating State and Federal Government,” RH Reality Check, May 13, 2014, http://rhrealitycheck.org/article/2014/05/13/illuminati-fundamentalist-christians-infiltrating-state-federal-government/ ; Bruce Wilson, “The Hobby Lobby Case and The Alliance Defending Freedom’s Ties To Christian Reconstructionism,” Twocare: Center Against Religious Extremism, July 2, 2014. http://www.twocare.org/the-alliance-defending-freedoms-ties-to-christian-reconstructionism/ ; Frederick Clarkson, “Christian Reconstructionism: Theocratic Dominionism Gains Influence,” The Public Eye, Spring/Summer 1994, https://www.politicalresearch.org/1994/03/19/christian-reconstructionism-part-1-theocratic-dominionism-gains-influence/#sthash.muY8mJ8V.dpbs . See also, Frederick Clarkson, Eternal Hostility; Michelle Goldberg, Kingdom Coming: The Rise of Christian Nationalism (New York: W.W. Norton, 2007); Julie Ingersoll, Building God’s Kingdom: Inside the World of Christian Reconstruction, (New York: Oxford University Press, 2015).
 Resnick and Coutts, “Not the ‘Illuminati.’”
 Jeremy Tedesco and Kevin Theriot, “ADF recommends policy to protect student privacy in restrooms, locker rooms, Model policy provides solution for public schools,” Alliance Defending Freedom, December 05, 2014, http://www.adfmedia.org/News/PRDetail/?CID=82478http://www.adfmedia.org/News/PRDetail/?CID=82478http://www.adfmedia.org/News/PRDetail/?CID=82478 . See also: Cole Parke and Gabriel Joffe, “Alliance Defending Freedom: the Right-Wing Lawyers Fueling Transphobia in Schools,” Political Research Associates, December 18, 2015, https://www.politicalresearch.org/2015/12/18/alliance-defending-freedom-the-right-wing-lawyers-fueling-transphobia-in-school/#sthash.e1yQL5jN.dpbs .
 Alliance Defending Freedom, IRS Form 990, 2012, http://www.guidestar.org/FinDocuments/2013/541/660/2013-541660459-0a0d95a7-9.pdf .
 Gillian Kane, “Latin America in the Crosshairs: Alliance Defending Freedom Takes Aim,” The Public Eye, Summer 2015. https://www.politicalresearch.org/2015/07/13/latin-america-in-the-crosshairs-alliance-defending-freedom-takes-aim/#sthash.YDpC1yWo.G7BXQsew.dpbs .
 Emma Green, “The Little Sisters of the Poor Are Headed to the Supreme Court: The justices will take on a complicated set of cases related to the birth-control mandate in the Affordable Care Act,” The Atlantic, November 6, 2015, http://www.theatlantic.com/politics/archive/2015/11/the-little-sisters-of-the-poor-are-headed-to-the-supreme-court/414729/ .
 Becket Fund for Religious Liberty, “BREAKING: High Court to decide if Government can force nuns to provide contraceptives,” November 6, 2015, http://www.becketfund.org/scotus-to-decide-little-sisters-case/ .
 Alliance Defending Freedom, “Supreme Court agrees to tackle abortion-pill mandate’s sham ‘accommodation’: ADF attorneys represent Penn. Christian college, four Okla. Christian universities,” November 6, 2015, http://www.adfmedia.org/News/PRDetail/9791 .
 “European Court of Human Rights Cases,” The Becket Fund for Religious Liberty. http://www.becketfund.org/echr-cases/ .
 Dawn Ennis, “The Two Words That Lawyers for Kim Davis Say Endanger Their Lives,” Advocate, October 21 2015. http://www.advocate.com/media/2015/10/21/liberty-counsel-demands-ap-retract-kim-davis-story-calling-it-hate-group .
 Ethan Bronner, “At Stanford, Clinical Training for Defense of Religious Liberty,” The New York Times, January 21, 2013, http://www.nytimes.com/2013/01/22/us/at-stanford-clinical-training-for-the-defense-of-religious-liberty.html?_r=2 .
 Bronner, “At Stanford.”
 “Briefs,” Stanford Law School Religious Liberty Clinic website. https://law.stanford.edu/religious-liberty-clinic/rlc-briefs/ .
 Freedom of Conscience Defense Fund website. http://www.consciencedefense.org/.
 Sunnivie Brydum, “Gov. Mike Pence Signs ‘Fix’ to Religious Freedom Restoration Act,” The Advocate, April 2, 2015. http://www.advocate.com/politics/2015/04/02/gov-mike-pence-signs-fix-religious-freedom-restoration-act .
 Stephanie Wang, “Conservative groups’ lawsuit says RFRA fix unconstitutional,” Indianapolis Star, December 10, 2015. http://www.indystar.com/story/news/politics/2015/12/10/conservative-groups-lawsuit-says-rfra-fix-unconstitutional/77102680/ .
 Mariya Strauss, “Who was behind Michigan GOP’s one-two punch against LGBTQ working families?” Political Research Associates, December 1, 2015 https://www.politicalresearch.org/2015/12/01/end-of-a-tough-year-for-michigan-who-was-behind-the-one-two-punch-from-gop-lawmakers/#sthash.V7NJNVv6.dpbs .
 Zack Ford, “Protecting LGBT People From Discrimination Is Now Illegal In Arkansas,” Think Progress, February 24, 2015 http://thinkprogress.org/lgbt/2015/02/24/3626203/lgbt-protections-ban-arkansas-texas/ .
 Zack Ford, “Indiana Republicans Introduce The Most Anti-LGBT LGBT Rights Bill Ever,” Think Progress, November,18, 2015 http://thinkprogress.org/lgbt/2015/11/18/3723348/indiana-lgbt-road-map-to-discrimination/ .
 Indiana Senate Republicans, “Senate Bill 100 Information.” http://www.indianasenaterepublicans.com/senate-bill-100-information/ .
 John Ragosta, “Virginia Statute for Establishing Religious Freedom (1786),” Encyclopedia Virginia, First published: August 10, 2012, Last modified: July 2, 2014. http://www.encyclopediavirginia.org/Virginia_Statute_for_Establishing_Religious_Freedom_1786#start_entry .
 Elahe Izadi, “The fascinating history of how Jefferson and other Founding Fathers defended Muslim rights,” The Washington Post, December 11, 2015. https://www.washingtonpost.com/news/the-fix/wp/2015/12/11/how-thomas-jefferson-and-other-founding-fathers-defended-muslim-rights/ .
 Frederick Clarkson, “Taking Religious Freedom Day Astray,” Political Research Associates, December 23, 2014. https://www.politicalresearch.org/2014/12/23/taking-religious-freedom-day-astray/#sthash.a0cahxWz.UVVgoZ0A.dpuf . This is detailed in Katherine Stewart, The Good News Club: The Christian Right’s Stealth Assault on America’s Children, Public Affairs, 2012.
 See for example, Barack Obama, “Presidential Proclamation — Religious Freedom Day, 2015,” January 15, 2015 https://www.whitehouse.gov/the-press-office/2015/01/15/presidential-proclamation-religious-freedom-day-2015 .
 Rob Boston, “Seize The Day!: Upcoming Religious Freedom Event Provides An Opportunity For Separation Advocates, Wall of Separation,” January 2, 2015. https://www.au.org/blogs/wall-of-separation/seize-the-day-upcoming-religious-freedom-event-provides-an-opportunity-for .
 Pension Right Center, “St. Peters University Hospital Retirement Plan: The Law and the Facts,” February 29, 2012. http://www.pensionrights.org/publications/fact-sheet/saint-peters-university-hospital-retirement-plan-law-and-facts .
 Hazel Bradford, “Appeals court upholds ruling denying church-plan status for health-care system,” Pensions & Investments, December 29, 2015. http://www.pionline.com/article/20151229/ONLINE/151229925/appeals-court-upholds-ruling-denying-church-plan-status-for-health-care-system .
 Laurence Kaplan v. Saint Peter’s Healthcare System, United States Court of Appeals for the Third Circuit, No. 15-1172, December 29, 2015 http://www2.ca3.uscourts.gov/opinarch/151172p.pdf
 Cohen Milstein Sellers & Toll PLLC, “Third Circuit Rules St. Peter’s Healthcare Not a Tax Exempt Church Plan: Appeals Court Rules St. Peter’s Healthcare is Not a Church Plan Exempt From ERISA Laws,” Globe Newswire, December 31, 2015. https://globenewswire.com/news-release/2015/12/31/798872/0/en/Third-Circuit-Rules-St-Peter-s-Healthcare-Not-a-Tax-Exempt-Church-Plan.html?print=1 .